Worship The Right God In The Right Way

SERMON OUTLINE

• 💭 Consider this: How would you describe your way of worshipping God? Do you worship Him with all your heart, strength, and mind or have you been holding back? Why?
• I. The Feast Of Unleavened Bread
• II. The Feat of Weeks
• III. The Feast of Ingathering

TRANSCRIPT

Tonight we will consider Exodus 34:18–26. This passage is a repetition of Exodus 23. Some Bible scholars feel it is totally unnecessary for God to repeat what He had already said. But there are several reasons why God would repeat this passage a second time.

Firstly, it could be because He knew that His people would easily forget and need to be reminded. Secondly, remember the children of Israel had just committed the great sin of worshipping the golden calf. They were guilty of worshipping other gods. By His grace and mercy, God had forgiven their sins. But now He wanted them to understand how to worship Him in the right way.

Thirdly, it was extremely important for God to repeat this passage a second time because soon the children of Israel would enter the promised land. And in the land of Canaan, they would be tempted by the pagans to follow their ways of worship. If they had committed this great sin of worshipping the right God in the wrong way while in the wilderness, how much more they would commit the same sin in the promised land.

So this passage is about the worship of God. The title of our message is “Worship the Right God in the Right Way.” Verse 23 says: "Three times thou shalt keep a feast onto me in the year." There were three special feasts that the children of Israel ought to keep in a year. Each of them had its own unique significance. We will take some time to consider each one of them, beginning with the first feast, which was the feast of unleavened bread.

I. The Feast Of Unleavened Bread

Verse 18: “The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt.” (Exodus 34:18) This feast was closely linked to the Passover. It was celebrated in the month of April. It began with the Passover and a holy convocation and lasted for seven days. During the period of seven days, only unleavened bread was to be eaten in commemoration of how they left Egypt in haste.

This feast had many spiritual lessons to teach the children of Israel. Firstly, it was to remind them of God’s great deliverance through the blood of the lamb. That was why it began with the Passover. And since they were saved by the blood of the lamb, they had to keep themselves pure by putting away sin from their lives. This was articulated by the non-usage of leaven in the bread, because in the Scriptures leaven was a symbol of sin. This practice of putting away leaven was a reminder of God’s great concern for purity. God wants all His children to be pure.

Allow me to briefly explain the significance of leaven. You see, a little leaven was often used to make the bread rise. But in those days, leaven — sometimes known as yeast — was not as available as today. When you go to the supermarket, you can easily purchase yeast. In ancient times, they did not have the yeast that we have today. What they would do is that when they were about to bake the bread, they would remove a small piece of the dough and set it aside. It would be left to ferment. Later on, after some days, when they were about to bake the new batch of bread, they would mix this small piece of fermented sourdough with the new fresh dough to make the bread rise. It would act as leaven.

Leaven is used as an illustration to represent influence. Most of the time it refers to the influence of sin, though on one occasion in Matthew 13:33 it was used to represent the good influence of the kingdom of heaven. But more often than not, the word leaven was used to refer to the influence of sin. Like the way the Apostle Paul said in 1 Corinthians 5:6: “Know ye not that a little leaven leaveneth the whole lump?” Or in other words, one single sin can spread to the whole church. Just like leaven, when it is left alone it will ferment, corrupt, and spread, so also sin when given the opportunity will corrupt and spread to the whole church. It is extremely contagious.

So firstly, as they come to worship God on this special occasion, they must put away sin; and secondly, they must not come empty-handed. Verse 19: “All that openeth the matrix is mine — which means everything that comes out of the womb belongs to God—and every firstling among thy cattle, whether ox or sheep, that is male.” They must offer the firstborn of their animals as sacrifices unto God. But there was one exception — the donkeys.

Look at verse 20: “But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty.” You see, the Israelites were not allowed to eat the donkeys or use them as sacrifices. God considered them as unclean in a ceremonial sense, and therefore they were unacceptable to be offered as a holy sacrifice. So they had to redeem the donkey through the payment of a price, and it was the price of a lamb, offered as a substitute in place of the donkey. If the firstborn of the donkey was not redeemed with a lamb, then they must break its neck, which means it shall be killed.

Here God divided the animals between clean and unclean. The purpose was to teach His people to distinguish what was holy and unholy. But notice the last phrase: “And all the firstborn of thy sons thou shalt redeem. And none shall appear before me empty.” What is the connection between the donkeys and the firstborn of thy sons? In other words, God was saying to the Israelites: You need to redeem all the firstborn of your sons, just as you redeem the donkey. The firstborn is used to represent the rest too.

What does that teach us? Man is unclean because of sin, and as a sinner he is in need of salvation. He must be redeemed; otherwise he will perish like the donkeys whose neck was broken. So all the firstborn of men, all their sons, had to be redeemed by the sacrificial lamb. The lamb died in his place as a substitute. Here again, it points us to the cross of Calvary, where our Lord Jesus gave Himself for us, to redeem us from all our sins. When you and I say that Jesus is our Redeemer, it means He died in our place. If He is not our Redeemer, then we will perish like the donkey whose neck will be broken. So we must be redeemed and be consecrated to the Lord.

This redemption and consecration to God was practised in Israel from then onwards. For example, the Israelites would give their children to God by consecrating them to worship and serve at the temple. The Levites would consecrate their sons to the priesthood. Remember Hannah, who vowed that if God ever gave her a son, she would give him to the Lord and he would live his life for the Lord throughout his days. Later, when her son Samuel was born, she took him to the tabernacle and said: "For this child I prayed; and the LORD hath given me my petition which I asked of him: Therefore also I have lent him to the LORD; as long as he liveth he shall be lent to the LORD." (1 Samuel 1:27–28)

Dear friend, this passage about redemption and consecration helps us to understand that our children do not really belong to us. They belong to God in the first place. Therefore, when we present our children for infant baptism, essentially we are saying: “Lord, this child belongs to You, and I brought this child before You in complete obedience, believing that You alone are the Maker and Creator. You alone are the One who brought this child into this world, and You alone are the One who is able to save and redeem this child.”

When we walk away from the baptism service, it does not mean our children now only belong to us and no one else. But rather we acknowledge that we have been entrusted with the life of this child by God Himself. The problem with many of us is that oftentimes we think our children only belong to us. We are the ones who brought them into this world, and they are only for our joy and desires.

Dear friend, our children do not live for us. They live for God. And we must give them over to Him. One man who understood this very well was Abraham. Remember, God told Abraham to take his son, his only son Isaac, whom he loved dearly, and sacrifice him as a burnt offering. Abraham was prepared to do as he was told. And it was not until he raised his knife to slay his son that God intervened by providing a substitute.

Many people are troubled by the account of Abraham who was prepared to sacrifice his son Isaac. As parents with children, when we look at our children and say, “What a beautiful child. That is my son. That is my daughter.” And then when we think about Isaac and the sacrifice, this whole episode is deeply disturbing. One parent said, “Even if God were to stand right in front of me and tell me to do it like Abraham, I am sure I would not do it.”

Do you know what our problem is? It is this false assumption about my son, my daughter that is the problem. We assume that our children only belong to us, but in reality they belong to God. Apparently, Abraham had a better understanding of what it means to be a father. He knew Isaac was for God's pleasure and glory, not for his own. Therefore, he was willing to offer him up on God's altar. Tonight, if God wants your son and daughter to serve Him full-time, are you willing to let go? If God wants your son and daughter to be missionaries, to go into uncharted territories, are you willing to let go? Our mindset should always be: God, this is Your child. This is Your son, Your daughter whom You have entrusted unto me to take care of. If You want to use them, You can have them.

II. The Feat of Weeks

Next, let us consider the Feast of Weeks. Look down to verse 22: “And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end.” (Exodus 34:22) Sometimes it was called the Feast of Harvest. In the New Testament it was called the Feast of Pentecost. It was celebrated fifty days after the Passover. That was why it was called Pentecost.

Although God said, “the firstfruits of thy labours,” it was He who had provided for them. So they must come to express their thankfulness for the harvest, to offer to God the firstfruits — the new grains of wheat. The firstfruits are always the best. It is not only the best, but it also indicates what the rest of the harvest will look like. So if you want to know what the rest of the crops will look like, just look at the firstfruits.

This principle was taught even through the resurrection of Jesus Christ. He was the firstfruits of all those who would be resurrected one day, 1 Corinthians 15:20 says, “But now is Christ risen from the dead, and become the firstfruits of them that slept.” The fact that Christ was resurrected from the dead is a guarantee that all those who believed and died in Him would one day be resurrected.

Today, although we do not keep the Feast of Harvest or Feast of Weeks, there is one particular spiritual activity that resembles the significance of it — and that is the giving of our tithes and offerings. When we give our tithes and offerings, we are acknowledging that God is our provider. And we pray: “God, I have worked hard through the strength, good health, and opportunities that You have given to me. I have received my salary, the fruit of my labours, but first of all, I have set aside a portion for You, because everything I have cometh from You. You are my provider.” That should be our attitude.

III. The Feast of Ingathering

Next, let us move on to verse 22. And the feast of in gathering at the year's end. This final feast was known as the feast of in gathering, sometimes called the feast of tabernacles. It was called the feast of tabernacles because the people were commanded to make for themselves booths or tents to dwell in during this period. It was not only a time for them to give thanks for the final harvest, but as well as to remember how God had sustained them while they were living in tents in the wilderness.

You can imagine each year, as the children of Israel came together to observe this feast of tabernacles, they would be living in tents, reminding themselves of how God had led their forefathers living in those tents in the wilderness. And the same God who had led their forefathers in the wilderness would also lead them as they live their lives. The same principle applies to all of us here. The God who led the children of Israel while they were living in those tents in the wilderness is the same God we believe in, and He will also lead us as we live our lives on this earth.

Verse 23, "Twice in the year shall all your menchildren appear before the Lord God, the God of Israel." Later on, when the children of Israel had entered the promised land, they had to make the pilgrimage to Jerusalem three times a year. The menchildren were mentioned because they were the spiritual leaders in their households. But elsewhere, the Bible tells us that women and children were also included. So, everyone would be involved. You can read about that in Deuteronomy 16:1.

Verse 24, "For I will cast the nations before thee, and enlarge thy borders. Neither shall any man desire thy land, when thou shalt go up to appear before the Lord thy God twice in the year." Here God was speaking about the near future, when He will cast out all the inhabitants of the promised land. And as long as they were faithful to Him, He would make sure that no man would take away their land. And they would continually appear before Him for all these three great feasts.

Obviously, we know that did not happen because the children of Israel went after other gods. After the time of Solomon, the kingdom of Israel was divided into two. Subsequently, the Assyrians came in 722 BC and captured the northern kingdom. The Babylonians came in 586 BC and captured the southern kingdom. But if only they were faithful and obedient to God's command, they would have remained in the land of promise. Now, not only must they appear before God three times a year, but they must offer themselves to Him righteously.

Verse 25, "Thou shalt not offer the blood of my sacrifice with leaven, neither shall the sacrifice of the feast of the Passover be left unto the morning." Again, the mention of leaven speaks of sin. It is not acceptable for us to come before God to worship and serve Him, to give of our tithes and offerings, and then return to our sins. Whenever the word sacrifice is mentioned, it always reminds us of Christ's death and the shedding of His precious blood. It is all because of sin. How then can we go back to the sin for which Christ has died for and delivered us from?

It does not mean that we are sinless. We are not perfect. No man is. But we must never willfully and habitually return to our sins. We must not have this thinking that it is all right to continue in our sins as long as I come to church, as long as I'm worshipping and serving God. It is not acceptable. They must not let the sacrifice of the feast of the Passover be left unto the morning.

In Exodus chapter 23, the Bible tells us that this was a reference to the fat of the sacrifice, which was the best part of the animal. There would always be this temptation to leave something on the altar and then come back to get it the next morning. In a sense, God was saying everything you leave on the altar belongs to Him. In other words, you must not hold back.

This is the problem that many people would face. The same temptation we face in our Christian lives. We offer ourselves to God, but at the same time we hold back. We want to serve God, but we want something for ourselves. We want to worship and love Him with all our hearts, minds, and strength, but we do not want to give up the world. God does not want us to do that. He wants us to offer ourselves wholeheartedly without holding back.

Verse 26, "The first of the first fruits of thy land thou shalt bring unto the house of the Lord thy God. Thou shalt not seethe a kid in his mother's milk." A moment ago we have considered the significance of the first fruits, which is the best. Here the phrase "the first of the first fruits." The double emphasis of the word first speaks of the best of the best. Like the way the phrase "holy of holies" emphasises the most holy place, or "vanity of vanities" which means vanity of the highest degree. Most certainly God deserves not only the best, but the best of the best. This is what our God deserves from us.

Some people look at the last phrase, "Thou shalt not seethe a kid in his mother's milk," as a bit out of place. Well, there are several views in regards to what it means. The Orthodox Jews take it to mean a dietary law. Therefore, they prohibit the mixing of meat and dairy products. But that is not what this verse means. The only thing forbidden was the cooking of a young goat in his own mother's milk. There was no mention of other milk.

Others take it to mean that God is pro-life. The source of life should never be the cause of death. A young goat is supposed to be nourished by its mother's milk, not cooked in it. But there's a third reason, and that is cooking a young goat in his mother's milk was a common ritual in the Canaanite version. It was recorded in some ancient historical writings. In other words, the children of Israel were not allowed to adopt pagan practices. I believe this is the right view why this law was given.

Dear friend, these three great feasts were part of the ceremonial laws given by God, and they had been fulfilled by our Lord Jesus Christ, who became the sacrificial Lamb and died on the cross of Calvary. Today we no longer keep these three great feasts. For the children of Israel, they had to make the pilgrimage not just once, but three times a year, and it was continually done until the time of Christ.

But notice there was something in this passage that is continuous even till today. Inserted between all these three great feasts was verse 21. Look at verse 21, "Six days shalt thou do thy work, but on the seventh day thou shalt rest: in yearing times which means in plowing time and in harvest thou shalt rest." This is the fourth commandment in the moral laws, or the Ten Commandments, which is still applicable to us today.

We no longer keep the Passover, which has been taken over by the Lord's Day. And on this day we are to rest and do what? Worship and glorify our God. It does not mean that we do not worship and glorify Him on the other days. But there is this special day that we have set aside, or God has given to us, to worship Him in the beauty of holiness.

So this reminds us of our Lord's Day worship. Just like the Israelites who came to celebrate the Passover, they were reminded of God's great deliverance through the blood of the Lamb. And they had to keep themselves pure by putting away sin from their lives. You and I, when we come to worship God and partake of the Holy Communion, are reminded of how God has delivered us through Christ's death and the shedding of His precious blood. He died and shed His blood for us. And we must resolve in our hearts not to sin against Him.

The Lord's Day worship will continue even beyond the second coming of Christ and onto the millennial kingdom. In other words, our worship of God will never come to an end. Even in heaven, we will still be worshipping God. That is why it is so necessary for us to learn how to worship our Almighty God while we are still alive on this earth. It is so necessary for us to come to church on the Lord's Day, to gather together with the saints, to worship Him, to eat of the bread and drink of the cup, to give of our tithes and offerings, to serve and glorify Him continually. Over and over again, and again, and for all eternity, you and I will be worshipping Him. This is how we worship the right God in the right way.

Let us pray. Our Father in heaven. Indeed, even as we consider this portion of Scriptures, Thou hast reminded the children of Israel how they ought to worship Thee in the right way. For they had sinned against Thee by worshipping the golden calf. It is also a reminder to all of us as believers living on this side of the cross.

We will still continue to worship Thee in the right way that Thou hast prescribed for us. And we draw all these biblical principles how we ought to come before Thee to appear before Thee. We will be worshipping Thee over and over again, continually. Our worship of Thee will never come to an end. For all eternity, we will still be worshipping Thee.

So help us and remind us how we ought to learn to worship Thee in the right way while we are living on the face of this earth. For this worship of Thee will continue even when we draw our last breath. We pray all this in Jesus' name. Amen.

THE BOOK OF EXODUS

God’s Prophecy and Promise Had Come To Pass

God’s Prophecy and Promise Had Come To Pass

Exodus 1:1-7

From Prosperity to Persecution

From Prosperity to Persecution

Exodus 1:8-14

God’s Protection in the Midst of Adversities

God’s Protection in the Midst of Adversities

Exodus 1:15-21

The Faith of Jochebed

The Faith of Jochebed

Exodus 1:22-2:10

The Faith Of A Beloved Mother

The Faith Of A Beloved Mother

Exodus 1:22-2:10; Hebrews 11:23

Moses in Egypt

Moses in Egypt

Exodus 2:11-15

Moses in the Desert of Midian

Moses in the Desert of Midian

Exodus 2:16-25

Moses and the Burning Bush

Moses and the Burning Bush

Exodus 3:1-9

Who Are You?

Who Are You?

Exodus 3:10-15

Who Am I?

Who Am I?

Exodus 3:10-15

God’s Message to Israel and Egypt

God’s Message to Israel and Egypt

Exodus 3:16-22

What If They Still Don’t Believe?

What If They Still Don’t Believe?

Exodus 4:1-9

Send Someone Else

Send Someone Else

Exodus 4:10-17

Moses’ Return to Egypt

Moses’ Return to Egypt

Exodus 4:18-20

When Things Seemed to Get Better, They Got Worse

When Things Seemed to Get Better, They Got Worse

Exodus 5:10-21

When We Have Done Everything Right, and Yet Trouble Comes

When We Have Done Everything Right, and Yet Trouble Comes

Exodus 5:22-6:5

Having to Learn the Same Lesson Twice

Having to Learn the Same Lesson Twice

Exodus 6:6-12

Faithful or Unfaithful

Faithful or Unfaithful

Exodus 6:13-27

Biblical Lessons About Fasting

Biblical Lessons About Fasting

Matthew 6:16-18

What God Wants Is Our Faithfulness and Obedience

What God Wants Is Our Faithfulness and Obedience

Exodus 6:28-7:7

The First Plague - The River of Blood

The First Plague - The River of Blood

Exodus 7:14-25

The Second Plague - The Frogs

The Second Plague - The Frogs

Exodus 8:1-15

The Third Plague

The Third Plague

Exodus 8:16-19

The Fourth Plague

The Fourth Plague

Exodus 8:20-32

The Fifth Plague

The Fifth Plague

Exodus 9:1-7

The Sixth Plague

The Sixth Plague

Exodus 9:8-12

The Seventh Plague

The Seventh Plague

Exodus 9:13-35

The Eighth Plague

The Eighth Plague

Exodus 10:1-20

The Tenth Plague

The Tenth Plague

Exodus 11:1-10

The First Passover

The First Passover

Exodus 12:1-13

The Feast of the Unleavened Bread

The Feast of the Unleavened Bread

Exodus 12:14-28

Departure From Egypt

Departure From Egypt

Exodus 12:29-42

This Do In Remembrance of Me

This Do In Remembrance of Me

Exodus 12:43-51; 1 Corinthians 11:23-32

Message 2: What is Church to you? My Covenantal Family!

Message 2: What is Church to you? My Covenantal Family!

Exodus 12:48-49, Colossians 2:11-12

Redemption and Consecration

Redemption and Consecration

Exodus 13:1-2, 11-16

Precious Lord, Take My Hand

Precious Lord, Take My Hand

Exodus 13:17-22

Between the Desert and the Red Sea

Between the Desert and the Red Sea

Exodus 14:1-14

Crossing the Red Sea

Crossing the Red Sea

Exodus 14:15-31

The Song of Praise

The Song of Praise

Exodus 15:1-21

Will You Obey Or Not?

Will You Obey Or Not?

Exodus 15:22-27

The Danger of a Complaining Spirit

The Danger of a Complaining Spirit

Exodus 16:1-3

God’s Response to Israel’s Complaints

God’s Response to Israel’s Complaints

Exodus 16:1-10

The Test of Faith

The Test of Faith

Exodus 16:11-20

Lessons About the Sabbath

Lessons About the Sabbath

Exodus 16:21-36

Do Not Test God

Do Not Test God

Exodus 17:1-17

Lift Up Your Hands

Lift Up Your Hands

Exodus 17:8-16

The Blessedness of Reunion

The Blessedness of Reunion

Exodus 18:1-12

Why Do We Have Leaders?

Why Do We Have Leaders?

Exodus 18:13-27

I Will Carry You On Eagles’ Wings

I Will Carry You On Eagles’ Wings

Exodus 19:1-6

Approach God Fearlessly or Fearfully

Approach God Fearlessly or Fearfully

Exodus 19:7-15

God Reached Out And Spoke

God Reached Out And Spoke

Exodus 19:16-25

Thou Shalt Have No Other Gods

Thou Shalt Have No Other Gods

Exodus 20:1-3

Thou Shalt Not Make Graven Images

Thou Shalt Not Make Graven Images

Exodus 20:4-6

Thou Shalt Not Dishonour God’s Name

Thou Shalt Not Dishonour God’s Name

Exodus 20:7

Thou Shalt Keep The Sabbath Day

Thou Shalt Keep The Sabbath Day

Exodus 20:8-11

Honour Thy Father And Thy Mother

Honour Thy Father And Thy Mother

Exodus 20:12

Thou Shalt Not Kill

Thou Shalt Not Kill

Exodus 20:13

Thou Shalt Not Commit Adultery

Thou Shalt Not Commit Adultery

Exodus 20:14

Thou Shalt Not Steal

Thou Shalt Not Steal

Exodus 20:15

Thou Shalt Not Lie

Thou Shalt Not Lie

Exodus 20:16

Thou Shalt Not Covet

Thou Shalt Not Covet

Exodus 20:17

The Response To The Ten Commandments

The Response To The Ten Commandments

Exodus 20:18-21

How God Wants Us To Worship Him

How God Wants Us To Worship Him

Exodus 20:22-26

Why Would God Allow Slavery?

Why Would God Allow Slavery?

Exodus 21:1-11

The Punishment Fits The Crime — a life for a life

The Punishment Fits The Crime — a life for a life

Exodus 21:12-17

The Punishment Fits The Crime — an eye for an eye

The Punishment Fits The Crime — an eye for an eye

Exodus 21:18-36

The Punishment Deters The Crime — property laws

The Punishment Deters The Crime — property laws

Exodus 22:1-15

The Character Of God

The Character Of God

Exodus 22:16-20

Reaching Out To The Down-And-Out

Reaching Out To The Down-And-Out

Exodus 22:21-24

The Compassion, Authority & Holiness Of God

The Compassion, Authority & Holiness Of God

Exodus 22:25-31

Truth Cannot Be Subjected To Anything But Truth

Truth Cannot Be Subjected To Anything But Truth

Exodus 23:1-9

Remember Who God Is

Remember Who God Is

Exodus 23:10-19

What Must We Do To Have Victory

What Must We Do To Have Victory

Exodus 23:20-33

How We Ought To Worship God

How We Ought To Worship God

Exodus 24:1-4, 7

On What Basis Can We Approach His Majesty?

On What Basis Can We Approach His Majesty?

Exodus 24:4-8

Responding To God’s Invitation

Responding To God’s Invitation

Exodus 24:9-18

The Right Attitude Of Giving

The Right Attitude Of Giving

Exodus 25:1-8

There I Will Meet You

There I Will Meet You

Exodus 25:9-22

Physical Or Spiritual Bread, Which Is More Important?

Physical Or Spiritual Bread, Which Is More Important?

Exodus 25:23-30

Let Your Light So Shine Before Men

Let Your Light So Shine Before Men

Exodus 25:31-40

The Veil That Separates

The Veil That Separates

Exodus 26:1-37

A Day In Thy Court Is Better Than A Thousand

A Day In Thy Court Is Better Than A Thousand

Exodus 27:1-19

Who Can Represent Us Before God?

Who Can Represent Us Before God?

Exodus 27:20-28:14

How Can We Know God’s Will?

How Can We Know God’s Will?

Exodus 28:15-30

Is Our Worship Attire Really Important?

Is Our Worship Attire Really Important?

Exodus 28:31-43

The Ordination Of Priests

The Ordination Of Priests

Exodus 29:1-21

The Provision For Priests

The Provision For Priests

Exodus 29:22-29

Remind Us For We Always Forget

Remind Us For We Always Forget

Exodus 29:36-46

Sweet Hour Of Prayer

Sweet Hour Of Prayer

Exodus 30:1-10

The Danger Of The Number Game

The Danger Of The Number Game

Exodus 30:11-16

The Importance Of Sanctification

The Importance Of Sanctification

Exodus 30:17-21

The Anointing Of Oil

The Anointing Of Oil

Exodus 30:22-38

No Such Thing As An Unimportant Calling Or Gift

No Such Thing As An Unimportant Calling Or Gift

Exodus 31:1-11

The Most Ignored Commandment

The Most Ignored Commandment

Exodus 31:12-18

We Forget So Quickly

We Forget So Quickly

Exodus 32:1-6

Guilty As Charged

Guilty As Charged

Exodus 32:7-14

Who Is To Be Blamed?

Who Is To Be Blamed?

Exodus 32:15-24

Who Is On The Lord’s Side?

Who Is On The Lord’s Side?

Exodus 32:25-29

I Will Die For You If I Can

I Will Die For You If I Can

Exodus 32:30-35

I Will Not Go With You

I Will Not Go With You

Exodus 33:1-11

If Thy Presence Go Not With Me, Carry Us Not Up Hence

If Thy Presence Go Not With Me, Carry Us Not Up Hence

Exodus 33:12-23

If Thy Presence Go Not with Me, Carry Us Not Up Hence

If Thy Presence Go Not with Me, Carry Us Not Up Hence

Exodus 33:12-23

I Will Show You Who I Am

I Will Show You Who I Am

Exodus 34:1-7

What It Means To Be In A Covenant Relationship With God

What It Means To Be In A Covenant Relationship With God

Exodus 34:8-17

Worship The Right God In The Right Way

Worship The Right God In The Right Way

Exodus 34:18-27

The Glory That Fadeth Not Away

The Glory That Fadeth Not Away

Exodus 34:28-35; 2 Corinthians 3:7-17

The Importance Of Keeping The Christian Sabbath

The Importance Of Keeping The Christian Sabbath

Exodus 35:1-3

Offering To God Our Best

Offering To God Our Best

Exodus 35:4-29

Serve God In God's Way

Serve God In God's Way

Exodus 35:30-35

Enough. It Is More Than Enough.

Enough. It Is More Than Enough.

Exodus 36:1-7