What It Means To Be In A Covenant Relationship With God

SERMON OUTLINE

• 💭 Consider this: What does having a relationship with God mean to you personally? How does this covenant relationship shape and influence the way you relate to friends, family, or unbelievers?
• I. The Right To The Covenant
• II. The Reiteration Of The Covenant
• III. The Revelation Of The Covenant
• IV. The Response To The Covenant

TRANSCRIPT

Our text for today's message is taken from Exodus 34:8–17, and we want to learn what it means to be in a covenant relationship with God.

A covenant is a binding agreement. Most of us have entered into some form of agreements in our lifetime—perhaps a business agreement, a housing agreement, an employment agreement, etc. We are familiar with contracts and agreements. Failure to keep the agreement, there is a penalty. When two parties sign an agreement, it cannot be changed. A third party cannot come along years later and alter that agreement—to add anything to it or subtract anything from it is illegal.

If a human agreement cannot be changed, how much more the covenant of God? To help us better understand the significance of God's covenant, maybe you can turn with me to Genesis chapter 15. When God called Abraham (who was known as Abram at that time) out of the Ur of the Chaldees, He promised to give him the land to inherit it, to bless him with descendants like the number of stars in the sky and the sand on the seashore, to bless them that bless him and curse them that cursed him. (Genesis 12:1-3, 15:5,7)

Verse 6 tells us that “he (Abraham) believed in the LORD, and he counted it to him for righteousness.” So, on Abraham's part, he believed in the Lord—he was a believer. But Abraham was childless, and he could not understand how God's promises could be fulfilled, so he asked God in verse 8: "Lord GOD, whereby shall I know that I shall inherit it?"

God confirmed His promises by cutting (or ratifying) a covenant, and He performed a ceremony. He instructed Abraham in verse 9 to take a heifer, a female goat, a ram, a turtledove, and a dove, and then cut them in half and to separate the two sides of the slain animals opposite one another with a path in between. Usually, both parties would walk in between the slain animals to seal the agreement, signifying the seriousness of the agreement—the obligation to keep the agreement. Failure to keep it will result in them being like the dismembered animals.

But interestingly, after reassuring Abraham of His promises (as sunset came), God caused a deep sleep to fall on Abraham, and God alone symbolically passed between the slain animals in the form of a smoking furnace and a burning lamp (you can read about that in verse 17). This means the covenant God made with Abraham was unilateral (to be performed by one party). It was entirely unconditional, and God would make sure that it was fulfilled. The covenant of God was unilateral, unconditional, and unchangeable—and it involved faith in His Only Begotten Son, the Lord Jesus Christ.

How do we know? If you look down to Genesis 22:18, God said to Abraham: "And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice." The original word for "seed" in Greek and Hebrew can be either singular or plural. So, simply reading Genesis 22:18, the meaning "seed" can be either singular or plural. But by the inspiration of the Holy Spirit, the Apostle Paul in the New Testament made it very clear that it was singular—referring to one person, not many.

Paul said in Galatians 3:16: "Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ." In other words, God's covenant was a Christ-centred covenant, which would be fulfilled by Christ alone.

This reminds us of a much earlier promise in Genesis 3:15, where the usage of the word "seed" was also singular. God said: "And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel." A reference to Christ, who died and shed His precious blood on the cross of Calvary, where He dealt a potent blow to Satan, sin, and death.

Just as the children of Israel had entered into a covenant relationship with God through faith in the blood of the unblemished lamb, we—the believers on this side of the cross—have entered into a covenant relationship with God through faith in Jesus Christ, the ultimate Lamb who died and shed His precious blood on the cross to save us from our sins. So, that is a brief background of the significance of God's covenant.

I. The Right To The Covenant

Now, we come back to our text in Exodus 34:8: "And Moses made haste, and bowed his head toward the earth, and worshipped." Remember, Moses had asked to see the glory of God, but God was not willing to do that (and it was to protect him, because no man could see Him and live). What God was willing to do was to show Moses a glimpse of His glory, and it was revealed through His attributes—His mercy, grace, longsuffering, goodness, truth, and forgiveness. (Exodus 33:18-23; Exodus 34:6-7) The moment Moses caught a glimpse of that glory, it was too much for him to bear. He immediately bowed in humble adoration and worshipped the Almighty God.

Verse 9: "And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray Thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance." Here, the first thing we learn is the right to the covenant. No man can worship God, let alone pray to Him. Even if men were to pray, God is not obligated to hear and answer their prayers. He will only hear and answer the prayers of the believers on the basis of His only begotten Son. That is why we always end our prayers with ‘in Jesus’ name we pray, Amen.’ That is what it means to ‘have found grace in His sight’.

Grace is undeserved favour. It is to be saved by grace through faith, not of works, lest any man should boast. (Ephesians 2:8-9) Some people feel that Moses’ prayer was redundant because God had already promised to be with His people, to forgive their sins, and to help them inherit the land of promise (Leviticus 26:11-12). If God had already made all those promises, then what was the point of praying about them again?

Do you realise that often we ask for the same thing again and again? We know that God is always with us, yet we ask Him to be with us. We know that God is in control of every situation, yet we ask Him to take control of the present circumstances. We know that God will guide and lead us, yet we ask Him to guide and lead us in the face of trials and temptations.

Why do we do that? Because repetition is an essential part of prayer. The reason why we repeatedly ask for those things is not because God does not know (He knows the end from the beginning), but we are acknowledging that all the things we have received come from Him.

The reason why we repeatedly ask for those things is because we are thankful that He fulfils His promises. The reason why we repeatedly ask for those things is because we are communing with Him, and He wants us to commune with Him—just like a child would communicate with his parents, acknowledging their love for him and his love for them, and being thankful for all the things he received from them.

Notice Moses included himself in the prayer: "Pardon our iniquity and our sin." Although he did not participate in building and worshipping the golden calf, this is what true spiritual leadership is all about. It takes a good leader to identify with the people. Whenever the people sin, the leader feels he is responsible (whether directly or indirectly), so he will include himself in pleading for God’s mercy. The same principle applies to parents as well. We will plead together with our children whenever they go astray from God.

II. The Reiteration Of The Covenant

Our second point is the reiteration of the covenant. God responded to Moses in verse 10: "And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee."

God’s covenant with Moses was not something new, because His covenant could not be broken. So here, it was a reiteration of His covenant. Though God did not explicitly say He will go with His people, or forgive their sins, or help them to inherit the land of promise, all these things were included in the covenant—that He would be their God, and they would be His people.

Dear friend, whenever we have any doubts about the love of God—maybe we feel as if we have sinned so terribly that we have gone beyond His grace, or maybe we feel as if God has forsaken or forgotten about us—all we need to do is to go back to the promises He has made to us in the book of His covenant, the Bible. God will never walk back on His promises.

III. The Revelation Of The Covenant

The third thing we learn is the revelation of the covenant. As God reiterated His covenant, He wanted Moses to understand that His ultimate purpose was for His own glory. The word "marvel" means wonder, and the phrase "a terrible thing" means an awesome thing. His plan and purpose in saving the children of Israel had not changed—it was for His own glory.

Previously, God had demonstrated His wonders in the 10 plagues (Exodus 7-12), the opening of the Red Sea (Exodus 14:21-22), the manna that came down from heaven (Exodus 16:4, 15), the water from the rock (Exodus 17:6), the pillar of cloud by day and pillar of fire by night (Exodus 13:21-22). But here, God revealed that He would display His wonders in such a way that had never been done on the face of the earth or in any nation, and all the people would see His great work through the lives of the Israelites.

This was a reference to them entering the Promised Land. All the nations knew that the children of Israel were weak and untrained, so there had to be a powerful, divine, supernatural Being who had delivered them out of Egypt and helped them to defeat the inhabitants of the land.

With this awesome thing that God would do in and through their lives comes an awesome responsibility—and that is, the children of Israel had to live differently from the rest of the unbelieving world and to point them to the one living and true God.

Dear friend, today, God has the same purpose for you and me. He has sent His Only Begotten Son, Jesus Christ, to be the Saviour of the world. We have heard and believed in the gospel—by grace, we are saved—and God continues to work in and through our lives. For what purpose? Why not just take us to heaven immediately?

So that you and I can be the salt and the light of the earth—to declare the gospel, which has saved and transformed our lives, throughout the entire world. (Matthew 5:13-16) And the way for us to do it is to live differently from the rest of the unbelieving world.

It does not mean that our lives can save anyone. No matter how well we live, our lives cannot do that—only the gospel saves. But our lives can make the gospel believable. It can either make the believers or unbelievers say things like: ‘I wonder how the gospel can transform your life so amazingly. Please share with me—I want to know it.’ Or it can make them say: ‘You are no different from the rest. Your life has not been transformed by the gospel. You are doing what all the others are doing. Please keep the gospel to yourself.’

IV. The Response To The Covenant

The children of Israel had to respond to the covenant—and that is our last point. In other words, as they entered the Promised Land, there were certain things they could do and could not do. When we say God’s covenant with the children of Israel was to be their God and they be His people, basically, it meant His relationship with them. It was a mutual relationship, and by its very nature, this relationship was exclusive.

Therefore, God said in verses 11–12: "Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite. Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee." In other words, God was saying: ‘After I drive out the inhabitants of the Promised Land, and when you enter it, you—who have entered into a covenant relationship with Me—you must not make a covenant with the inhabitants of the land; otherwise, it will be a snare for you.’

In the ancient world, when they made covenants with the people, it was not only alliances with human beings but with their gods as well. It means to accept or acknowledge that their gods were legitimate. In those days, it was not a problem for most nations because, after all, the majority of the ancient cultures were polytheistic—they worshipped many gods—so they were able to accept other gods.

But the children of Israel were different—they were monotheistic. (Exodus 20:3-5) They had entered into a covenant relationship with the one living and true God, so they could not, for a moment, accept or acknowledge the reality of any other gods. Not only could the children of Israel not accept the reality of any other gods, God went one step further, verse 13: "But ye shall destroy their altars, break their images, and cut down their groves:"

Groves were the sacred poles, and most of the time, they were carved into the images of their gods. In other words, they had to destroy all those places of idolatrous worship. Remember, God said, otherwise, it would be a snare for them. A snare is like a trap used to catch a bird. If those places of worship were left behind, they would be tempted to worship false gods.

Just like those people who were converted from pagan worship to Christianity, they would destroy their altars, statues, or pictures of their former idols. Oftentimes, they will request the pastor to help them do it because, as young believers, they may be afraid to do so. Can you imagine if those altars, statues, or pictures were left lying around their homes, day in and day out? They will be walking around their homes, looking at those idols—it is a matter of time before they will be tempted to bow down to those idols.

Later on, we learn from the Bible that the children of Israel did not completely drive their enemies out of the land. (Judges 1:27-36) They made covenants (or treaties) with them, and they allowed those places of idolatrous worship to remain. (Judges 2:1-3) That resulted in the northern kingdom building the golden calf temples—one in Dan and the other in Bethel (1 Kings 12:28-30) and subsequently, the southern kingdom also succumbed to the worship of idols (1 Kings 14:22-24). Eventually, the situation became so bad that God had to remove His people from the Promised Land.

The Assyrians came in 722 BC and captured the northern kingdom, and they never returned to the land again. (2 Kings 17) The Babylonians came in 586 BC and captured the southern kingdom (or Judah) (2 Kings 25:8-11), and only after 70 years of captivity in Babylon were they allowed to return to the land—and all this was because the Messiah would ultimately come from Judah (Ezra 1:1-3).

The important lesson we ought to learn from here is that we ought to make a clean cut from anything that will cause us (or tempt us) to fall into sin—whether the things we see (tangible or intangible things), the thoughts we entertain in our minds—anything that will stumble us ought to be destroyed, and we ask God to help us. Otherwise, it will be a snare for us, and like the children of Israel, it is a matter of time before we will be tempted, and then we will give in to the temptation.

Look at verse 14: "For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God." We often look at the word ‘jealous’ with a negative connotation—like a sinful, spiteful envy. Depending on the context, here, the biblical definition for “jealous" is to be fiercely protective. There is nothing God guards more jealously than His love for His people and their love for Him. God wants you and me to love Him—and Him only—exclusively. Period.

Perhaps the best example of being righteously jealous is described in a marriage. Marriage is a covenant the husband and wife make with God, and it requires the right kind of jealousy. It is impossible to have a godly marriage without it. No husband or wife would be able to have this thought, let alone see their spouses ending up in the arms of another person. In a similar fashion, God’s jealousy for His own people is this exclusive, passionate, and protective love—and He will do everything He can to guard this love, for He is a jealous God.

Let us move on to verses 15–17: "Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice; and thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods. Thou shalt make thee no molten gods."

Sin is progressive. By that, I mean people do not commit adultery all of a sudden. Long before they commit the act of adultery, they have already entertained lustful thoughts in their minds—and perhaps, gradually, they watch pornography—and when the temptation presents itself, they yield to the temptation by committing the very act of adultery.

It is possible that a person may jump into adultery at the very first moment, but it is highly unlikely—because sin is progressive. Here, we see the progression:

1. The first warning God gave was not to make a covenant with the inhabitants of the land.
2. Failing to do so, the second warning was they had to be very careful never to be invited to participate in their idol worship and sacrifices.
3. And the third warning was not to intermarry with people who worship other gods.

When their sons marry the pagan daughters, those daughters will come and live with the Israelites. They would bring their idols along with them—inevitably, the whole nation would be affected, and the end result would be: they will make idols for themselves.

This was what happened to the nation of Israel. We read about what had happened to Samson (Judges 14:1-3), King Solomon (1 Kings 11:1-4), and so forth. If it could happen to them, it could happen to us as well. Sin has to be nipped at the bud. Do not even let it start—otherwise, the end result will be most devastating!

How can we apply this truth into our lives? In our church, we must not join the ecumenical movement which believes that all religion is the same, and we are not to hold hands with people of other faiths. God is a jealous God, and when He says that there is only one way to salvation, and that is through His Only Begotten Son, Jesus Christ. He says what He means, and He means what He says!

In our relationships, we are to love the people, to befriend and minister to them the gospel. But one thing we cannot do is to worship with them (if they are unbelievers, or even professing believers who have compromised the faith). God is a jealous God, and when we do that, we are denying our covenant relationship with Him.

In our marriages, we are not to be unequally yoked together with unbelievers. God never allows His people to marry outside their relationship with Him. Marriage is a covenant the husband and wife make with God, and there is no true covenant unless both parties are in covenant together with the same God.

Today, there are some evangelicals who believe in evangelism- dating; which means you can date the unbeliever, and then evangelise to him or her. Christians must never do that. We can make friends, but as far as marriage is concerned, we must only have a serious relationship with people, who are possible for us to marry.

In our lives, we are called to separate ourselves from spiritual idolatry in so many ways. Anything that takes the place of God in our lives becomes our idol, whether it be money, people, power, prestige, status, pleasures, enjoyment, and so forth. We must bear in mind that it always begins in our hearts; our hearts are easily attracted to many things, and then our affections, desires, actions and decisions, would be affected.

That is why to be in a covenant relationship with God, we must guard our hearts. God is a jealous God, and He will not tolerate us sharing our love with anyone or anything, other than Him. In every sense of the word, He wants us to love Him and Him only! If I may end by saying this, in life, we may have many relationships, but there is only one relationship that will last forever, and that is the covenant love relationship with God, because even in heaven, we will still be dwelling in His love! This is what it means to be in a covenant relationship with God!

THE BOOK OF EXODUS

God’s Prophecy and Promise Had Come To Pass

God’s Prophecy and Promise Had Come To Pass

Exodus 1:1-7

From Prosperity to Persecution

From Prosperity to Persecution

Exodus 1:8-14

God’s Protection in the Midst of Adversities

God’s Protection in the Midst of Adversities

Exodus 1:15-21

The Faith of Jochebed

The Faith of Jochebed

Exodus 1:22-2:10

The Faith Of A Beloved Mother

The Faith Of A Beloved Mother

Exodus 1:22-2:10; Hebrews 11:23

Moses in Egypt

Moses in Egypt

Exodus 2:11-15

Moses in the Desert of Midian

Moses in the Desert of Midian

Exodus 2:16-25

Moses and the Burning Bush

Moses and the Burning Bush

Exodus 3:1-9

Who Are You?

Who Are You?

Exodus 3:10-15

Who Am I?

Who Am I?

Exodus 3:10-15

God’s Message to Israel and Egypt

God’s Message to Israel and Egypt

Exodus 3:16-22

What If They Still Don’t Believe?

What If They Still Don’t Believe?

Exodus 4:1-9

Send Someone Else

Send Someone Else

Exodus 4:10-17

Moses’ Return to Egypt

Moses’ Return to Egypt

Exodus 4:18-20

When Things Seemed to Get Better, They Got Worse

When Things Seemed to Get Better, They Got Worse

Exodus 5:10-21

When We Have Done Everything Right, and Yet Trouble Comes

When We Have Done Everything Right, and Yet Trouble Comes

Exodus 5:22-6:5

Having to Learn the Same Lesson Twice

Having to Learn the Same Lesson Twice

Exodus 6:6-12

Faithful or Unfaithful

Faithful or Unfaithful

Exodus 6:13-27

What God Wants Is Our Faithfulness and Obedience

What God Wants Is Our Faithfulness and Obedience

Exodus 6:28-7:7

The First Plague - The River of Blood

The First Plague - The River of Blood

Exodus 7:14-25

The Second Plague - The Frogs

The Second Plague - The Frogs

Exodus 8:1-15

The Third Plague

The Third Plague

Exodus 8:16-19

The Fourth Plague

The Fourth Plague

Exodus 8:20-32

The Fifth Plague

The Fifth Plague

Exodus 9:1-7

The Sixth Plague

The Sixth Plague

Exodus 9:8-12

The Seventh Plague

The Seventh Plague

Exodus 9:13-35

The Eighth Plague

The Eighth Plague

Exodus 10:1-20

The Tenth Plague

The Tenth Plague

Exodus 11:1-10

The First Passover

The First Passover

Exodus 12:1-13

The Feast of the Unleavened Bread

The Feast of the Unleavened Bread

Exodus 12:14-28

Departure From Egypt

Departure From Egypt

Exodus 12:29-42

This Do In Remembrance of Me

This Do In Remembrance of Me

Exodus 12:43-51; 1 Corinthians 11:23-32

Message 2: What is Church to you? My Covenantal Family!

Message 2: What is Church to you? My Covenantal Family!

Exodus 12:48-49, Colossians 2:11-12

Redemption and Consecration

Redemption and Consecration

Exodus 13:1-2, 11-16

Precious Lord, Take My Hand

Precious Lord, Take My Hand

Exodus 13:17-22

Between the Desert and the Red Sea

Between the Desert and the Red Sea

Exodus 14:1-14

Crossing the Red Sea

Crossing the Red Sea

Exodus 14:15-31

The Song of Praise

The Song of Praise

Exodus 15:1-21

Will You Obey Or Not?

Will You Obey Or Not?

Exodus 15:22-27

The Danger of a Complaining Spirit

The Danger of a Complaining Spirit

Exodus 16:1-3

God’s Response to Israel’s Complaints

God’s Response to Israel’s Complaints

Exodus 16:1-10

The Test of Faith

The Test of Faith

Exodus 16:11-20

Lessons About the Sabbath

Lessons About the Sabbath

Exodus 16:21-36

Do Not Test God

Do Not Test God

Exodus 17:1-17

Lift Up Your Hands

Lift Up Your Hands

Exodus 17:8-16

The Blessedness of Reunion

The Blessedness of Reunion

Exodus 18:1-12

Why Do We Have Leaders?

Why Do We Have Leaders?

Exodus 18:13-27

I Will Carry You On Eagles’ Wings

I Will Carry You On Eagles’ Wings

Exodus 19:1-6

Approach God Fearlessly or Fearfully

Approach God Fearlessly or Fearfully

Exodus 19:7-15

God Reached Out And Spoke

God Reached Out And Spoke

Exodus 19:16-25

Thou Shalt Have No Other Gods

Thou Shalt Have No Other Gods

Exodus 20:1-3

Thou Shalt Not Make Graven Images

Thou Shalt Not Make Graven Images

Exodus 20:4-6

Thou Shalt Not Dishonour God’s Name

Thou Shalt Not Dishonour God’s Name

Exodus 20:7

Thou Shalt Keep The Sabbath Day

Thou Shalt Keep The Sabbath Day

Exodus 20:8-11

Honour Thy Father And Thy Mother

Honour Thy Father And Thy Mother

Exodus 20:12

Thou Shalt Not Kill

Thou Shalt Not Kill

Exodus 20:13

Thou Shalt Not Commit Adultery

Thou Shalt Not Commit Adultery

Exodus 20:14

Thou Shalt Not Steal

Thou Shalt Not Steal

Exodus 20:15

Thou Shalt Not Lie

Thou Shalt Not Lie

Exodus 20:16

Thou Shalt Not Covet

Thou Shalt Not Covet

Exodus 20:17

The Response To The Ten Commandments

The Response To The Ten Commandments

Exodus 20:18-21

How God Wants Us To Worship Him

How God Wants Us To Worship Him

Exodus 20:22-26

Why Would God Allow Slavery?

Why Would God Allow Slavery?

Exodus 21:1-11

The Punishment Fits The Crime — a life for a life

The Punishment Fits The Crime — a life for a life

Exodus 21:12-17

The Punishment Fits The Crime — an eye for an eye

The Punishment Fits The Crime — an eye for an eye

Exodus 21:18-36

The Punishment Deters The Crime — property laws

The Punishment Deters The Crime — property laws

Exodus 22:1-15

The Character Of God

The Character Of God

Exodus 22:16-20

Reaching Out To The Down-And-Out

Reaching Out To The Down-And-Out

Exodus 22:21-24

The Compassion, Authority & Holiness Of God

The Compassion, Authority & Holiness Of God

Exodus 22:25-31

Truth Cannot Be Subjected To Anything But Truth

Truth Cannot Be Subjected To Anything But Truth

Exodus 23:1-9

Remember Who God Is

Remember Who God Is

Exodus 23:10-19

What Must We Do To Have Victory

What Must We Do To Have Victory

Exodus 23:20-33

How We Ought To Worship God

How We Ought To Worship God

Exodus 24:1-4, 7

On What Basis Can We Approach His Majesty?

On What Basis Can We Approach His Majesty?

Exodus 24:4-8

Responding To God’s Invitation

Responding To God’s Invitation

Exodus 24:9-18

The Right Attitude Of Giving

The Right Attitude Of Giving

Exodus 25:1-8

There I Will Meet You

There I Will Meet You

Exodus 25:9-22

Physical Or Spiritual Bread, Which Is More Important?

Physical Or Spiritual Bread, Which Is More Important?

Exodus 25:23-30

Let Your Light So Shine Before Men

Let Your Light So Shine Before Men

Exodus 25:31-40

The Veil That Separates

The Veil That Separates

Exodus 26:1-37

A Day In Thy Court Is Better Than A Thousand

A Day In Thy Court Is Better Than A Thousand

Exodus 27:1-19

Who Can Represent Us Before God?

Who Can Represent Us Before God?

Exodus 27:20-28:14

How Can We Know God’s Will?

How Can We Know God’s Will?

Exodus 28:15-30

Is Our Worship Attire Really Important?

Is Our Worship Attire Really Important?

Exodus 28:31-43

The Ordination Of Priests

The Ordination Of Priests

Exodus 29:1-21

The Provision For Priests

The Provision For Priests

Exodus 29:22-29

Remind Us For We Always Forget

Remind Us For We Always Forget

Exodus 29:36-46

Sweet Hour Of Prayer

Sweet Hour Of Prayer

Exodus 30:1-10

The Danger Of The Number Game

The Danger Of The Number Game

Exodus 30:11-16

The Importance Of Sanctification

The Importance Of Sanctification

Exodus 30:17-21

The Anointing Of Oil

The Anointing Of Oil

Exodus 30:22-38

No Such Thing As An Unimportant Calling Or Gift

No Such Thing As An Unimportant Calling Or Gift

Exodus 31:1-11

The Most Ignored Commandment

The Most Ignored Commandment

Exodus 31:12-18

We Forget So Quickly

We Forget So Quickly

Exodus 32:1-6

Guilty As Charged

Guilty As Charged

Exodus 32:7-14

Who Is To Be Blamed?

Who Is To Be Blamed?

Exodus 32:15-24

Who Is On The Lord’s Side?

Who Is On The Lord’s Side?

Exodus 32:25-29

I Will Die For You If I Can

I Will Die For You If I Can

Exodus 32:30-35

I Will Not Go With You

I Will Not Go With You

Exodus 33:1-11

If Thy Presence Go Not With Me, Carry Us Not Up Hence

If Thy Presence Go Not With Me, Carry Us Not Up Hence

Exodus 33:12-23

If Thy Presence Go Not with Me, Carry Us Not Up Hence

If Thy Presence Go Not with Me, Carry Us Not Up Hence

Exodus 33:12-23

I Will Show You Who I Am

I Will Show You Who I Am

Exodus 34:1-7

What It Means To Be In A Covenant Relationship With God

What It Means To Be In A Covenant Relationship With God

Exodus 34:8-17