Exodus 33:1-11
~16 min read
đ Consider this: Have you become comfortable with a life where God is no longer central? How would you describe your current hungerâor lack of hungerâfor God's presence?
TRANSCRIPT
Whenever there are sins, there will be serious consequences. The children of Israel had built and worshiped the golden calf, and because of that, the instigators or main people involved were killedâabout 3,000 of themâand the others had to experience a devastating plague. But God is a covenant-keeping God, and He will not break His promises. The children of Israel would still enter the Promised Land. The question is not whether they would enter the Promised Land, but how they would enter it.
Take a moment and consider our lives. We believe that once we are saved, we are always saved. We will not lose our salvation. Jesus said, âNo man can pluck you out of my hand.â (John 10:28) Ultimately, we will enter into our Promised Land, which is heaven. Thereâs no doubt about that. But the question is how we will enter itâthe hard way or the way that is filled with blessings.
That is what will happen to believers who disobey God and His Word. They may be true believers, but whenever they sin, they go astray and drift away from God. They may not lose their eternal salvation, but they will lose their spiritual blessings, of which the most precious is the presence of God in their lives. They may still arrive at their final destination, but as they go through this earthly life, it will be a path that is filled with miseries, sadness, heartaches, pains, and consequences they have to face due to their sins, disobedience, and foolish decisions they have made along the way.
This is what we want to consider from todayâs passage in Exodus 33:1â11. The title of our message is: âI Will Not Go With You.â
I. The Lord Declared
Our first point: The Lord declared. Beginning with Exodus 33:1, "And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:" So God commanded Moses, who was the leader of the children of Israel, to lead the people into the Promised Land.
Verse 2, "And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite." The children of Israel not only had Moses, their leader, but they also had the angel to help them defeat the inhabitants of the landâthe Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites. This was an ordinary angel, and angels were spiritual beings vested with power given to them by God. No human being or nation would be able to fight against the angels who were sent as Godâs messengers.
Up to this point, everything seems well and good. After all, they had Moses as their leader and the angel to help them defeat the enemies. God would still keep His promises, which He gave to Abraham, Isaac, and Jacob. They would enter the Promised Land, and it was described as âa land flowing with milk and honey.â (Exodus 33:3a)
But here is the problem. Look at the second part of verse 3, "for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way." It does not mean that God could not control His anger. Here it meant that God had kept His part of the covenant, which He had made with their forefathers, to be their God. But they had broken their part of the covenant, which they promised to keep: to be His people. By breaking His commandments, they had separated themselves from Him. They had proven themselves to be a âstiffnecked people.â
In those days, the masters would put a yoke or burden on the animalâs neck and then direct it to plow the land. Sometimes, there would be certain animals that would refuse to wear the yoke or refuse to move. That is the picture of a stiffnecked animal. Using this imagery to describe the children of Israel, God was saying they are a stubborn group of people who refuse to bow their heads and wear the yoke of obedience to Him.
Basically, stiffnecked people are stubborn. They always think they are right and never admit they are wrong. They refuse to listen to good spiritual counsel. If they ask for advice, they do not follow it and just go ahead with their own plans anyway.
Oftentimes, God will use the situations and circumstances of lifeâlike trials, sufferings, and afflictionsâto teach His people spiritual lessons, like the way the yoke or burden was used to break the animalsâ will. But when the stiffnecked people go through the trials, they would murmur and complain and even blame God. They never learn anything. They never change. They never grow. And the saddest part of it is that they donât even realise it.
Dear friend, are we a stiffnecked people? If we seek biblical counsel from the Bible or from people who have the spiritual authority to teach us the Word of God faithfully, then we must follow it. If we are wrong and we are being corrected, we must repent and change. If we go through certain trials, instead of murmuring and complaining, the first thing we need to ask ourselves is: What spiritual lessons can I learn from this situation? You and I must never be a stiffnecked people.
Take a moment and consider what it means when God said, "For I will not go up in the midst of thee." (Exodus 33:3b) Remember, God had promised to dwell in the midst of the people, and this was represented by the tabernacle, which was located in the centre of the Israelitesâ camp. That was the reason why He gave them specific instructions on how the tabernacle ought to be built.
So this would mean the plans for the tabernacle would be put on hold. They would move into the Promised Land without the tabernacle. Without the tabernacle, there will be:
- No altar for sacrifice,
- No brass basin for cleansing,
- No lampstand for light,
- No table of shewbread,
- No incense for prayer,
- No altar for atonement, etc.
In other words, the divine presence of God would not be in their midst. It does not mean that God was not omnipresentâthey were always in His presence, and nothing could escape His eyesâbut His presence, His blessings, His empowerment, His glory would not be with them. In a sense, it would be a life without God. Without the sacrifices offered in the tabernacle, whenever they sinned, they would be consumed or destroyed.
How can we apply this truth into our lives? Whenever we sin against God, we are going against the commandments of God, right? Godâs Word says, âDonât do this or that,â but we choose to do it anyway:
- We must not be unequally yoked together with unbelievers (2 Corinthians 6:14), yet we choose to marry the unbeliever.
- We must never take the job that requires us to work on Sundays (Exodus 20:8-10) and stop coming to church for worship (Hebrews 10:25), yet we choose to accept the job.
- We must never associate ourselves with sinful and immoral friends that will cause us to compromise our faith (1 Corinthians 15:33, Proverbs 13:20, Psalm 1:1), yet we choose to continue the friendship.
Whenever people do that, they will say, âWell, I have been married to an unbeliever, or I took the job that required me to work on Sundays, or I have associated myself with ungodly friends, but look at meâeverything is still good. In fact, Iâm not only surviving, I am flourishing. I am as well as it can be. My house is getting bigger, my bank account is increasing even as we speak, and I have been promoted to a higher position.â
Well, remember this: God is not with you in all your endeavours. Physical prosperity means nothingâit does not equate to Godâs presence or blessings. And oftentimes, what may appear to be a blessing is rather a curse in disguise. Physically, you may appear to be doing well, but spiritually, you will not be blessed.
Like the children of Israel who would enter the Promised Land, God may allow us to continue in our disobedience, foolishness, and stubbornness, and in the wrong path we choose to take. As one theologian said, God is like saying to us, âWell, go ahead. You will go, but without Me.â A life without the presence of God is empty, vanity, and meaningless. And this is exactly what The Devil wants us to believe:
- âYou should have left the church long ago. Those people there are a bunch of hypocrites.â
- âYou should have stopped obeying the commandments of God. Those are just burdens meant to enslave you.â
- âLook at yourself nowâwithout God, you are still making money, going for holidays, your job is secured, your retirement plans are in place, your children are doing well in school, you are in good health. You are doing just as well, if not better, without God.â
Dear friend, let us ask ourselves this question: If given a choiceâwe can have a life with many physical things: wealth, material possessions, great accomplishments, marriage, family, and childrenâbut it will be a life without God; or, will we choose a life with God, whether with or without those physical things? What will we choose?
The children of Israel knew better than that. They could have chosen to move ahead and enter the Promised Land with Moses as their leader and the angel to help them defeat the inhabitants of the land. But they knew that the whole purpose of the Exodus was not only to bring them out of slavery from Egypt but to draw them closer to God.
So it didnât matter if they were to enter the Promised Land. For God to say, "I will not go up in the midst of thee," that was like the end of the road. They didnât want to be led by Moses or even an angelâthey wanted to be led by God Himself. Period. And that was all that mattered.
Will you and I be able to say the same thing? âGod, it doesnât matter even if I have all these physical, material things. I want You. I want You to be with me, to guide and lead me at every step of the way.â I pray that all of us will be able to say that.
II. The People Responded
Our Second Point: The People Responded. Look at Exodus 33:4, "And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments." The word "evil" means bad or distressing, and the word "tidings" means words or news. In other words, when they heard this bad newsââGod is not going to be with us; He will not go up in the midst of usââthey were grieved in their hearts, and no one put on his or her ornaments or jewellery.
Some people think that this putting away of their jewellery was only a sign of griefâlike in a funeral service, the people would remove all their jewellery and grieve for the loss of their loved ones. I believe this was more than just a sign of griefâit was a sign of repentance.
Because the next verse, verse 5, says: "For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee."âWhy would God consume or destroy them because of the ornaments?â"therefore now put off thy ornaments from thee, that I may know what to do unto thee."
The command to put off their ornaments tells us there was something about the ornaments. That is the reason why some theologians believe that these ornaments had to do with idolatryâperhaps something they wore on their necks. If this is true, then they were truly a stiffnecked people, because even at this point in time, they were still wearing the ornaments of idolatry. And God said, âPut offââor strip offââyour ornaments, otherwise I would destroy you.â
Verse 6, "And the children of Israel stripped themselves of their ornaments by the mount Horeb." When the people realised their sins, they immediately got rid of the things that caused them to sin. The word in its original language, "strip off," was a permanent stripping off and never to return to it again. It was a genuine sign of repentance.
Previously, they had used their gold and jewellery to make the golden calf, (Exodus 32:2-4) which drew them away from God. Now, they were taking off their gold and jewellery to draw closer to Him. (Exodus 33:5-6) Later on, they would use their gold and jewellery to build the tabernacle for Godâs glory. (Exodus 35:21-22)
So the knowledge of sin led them to repentance. But the children of Israel did not know if God would go with them or if they would go without Him. Verse 7, "And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp." The word "tabernacle" means a tent or a tent of meeting.
This tent of meeting was not the Tabernacle, because at this point in time, the Tabernacle had not yet been built. The instructions were given, but the clearest indication was that the Tabernacle was located in the centre of the Israelitesâ camp, while this tent of meeting was outside the campâfar outside. It had to be far away from the camp because the camp was still a place of sin, and God would not dwell in it. So if the people wanted to consult God, they would have to go outside the camp.
This tells us how devastating sin was. Sin had separated the people from God. But God was a loving God who wanted the people to draw close to Him, so He made a way for them by having a tent of meeting outside the camp.
Let us move on to verses 8 to 11. "And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle. And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle."âThe pillar of cloud represented the presence of God,â"and the Lord talked with Moses." (Exodus 33:8-9)
Verse 10, "And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door." In other words, that was as far as they could go. They could only worship God at a distance.
Finally, verse 11, "And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the see camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle." So Moses went back and forth from the tabernacle and into the Israelitesâ camp, delivering whatever God would want him to speak. Only Joshua was with him, since both of them had not participated in the golden calf worship. The phrase "face to face" does not mean Moses could see God, because in verse 20, God said, "for there shall no man see Me, and live." It simply means to have an intimate fellowship and communion with Godâand God spoke to Moses directly, like the way a man would do to his friend.
Here, we can see how the knowledge of sin led the children of Israel to repent, and their repentance led them to worship the Almighty Godâhowbeit from afar off and through Moses, the mediator.
Dear friend, this reminds us of our salvation. Our salvation begins with the knowledge of sin. We realise we have sinned, and thereâs a price to pay for sinâthe wages of sin is death: physical, spiritual, and eternal deathâwhich leads us to repent of our sins and turn to the Mediator, the Saviour, our Lord Jesus Christ. (Romans 6:23)
This blessing of repentance leads us to:
- The blessing of forgivenessâbeing pardoned of all our sins, (Acts 3:19, 1 John 1:9)
- The blessing of justificationâbeing declared righteous in the sight of God, (Romans 5:1, Romans 4:5)
- The blessing of adoptionâreceiving the rights and privileges of being a child of God (we can call upon God, "Abba, Father"), (Galatians 4:6, Romans 8:15)
- The blessing of sanctificationâgrowing in godliness, (2 Corinthians 3:18, 1 Thessalonians 5:23)
- The blessing of perseveranceâpressing on with God to the very end (we will not give up; we will press on), (Philippians 3:14, Hebrews 12:1)
- And ultimately, the blessing of glorificationâbeing in our glorified body to be with God forever and ever. (Romans 8:30, 1 John 3:2)
All this begins with the knowledge of sinâthe conviction in our heartsâwhich leads us to repent. (Acts 2:37-38) But the great difference is that when we believe in Jesus Christ for salvation, He calls us His friends. (John 15:13-15, James 2:23, Proverbs 18:24)
Do you realise that Jesus said in John 15:13â15, "Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you." Jesus is our most wonderful Friend who laid down His life. (John 15:13, 1 John 3:16) He was crucified on the cross, shed His precious blood, died for us, and rose again from the dead on the third day. (1 Peter 1:18-19, 1 Corinthians 15:3-4)
And the risen Saviour calls us His friend. The moment we believe in Jesus, He sent His Spirit into our hearts to tabernacle in us. The Holy Spirit dwells in us. Remember, Romans 8:9 says, "if any man have not the Spirit of Christ, he is none of his." Every believer has the Holy Spiritâthe Spirit of Christâindwelling in him, tabernacling in him.
Today, we speak to Jesus not as a stranger, but as a most wonderful Friend. We do not need to be afraid. We can speak to Him at any time, in any situation, and in any place.
- We do not need to go at a distance. (Ephesians 3:12)
- We do not need to go to a particular place like a church or a cathedral. (Matthew 18:20,John 4:21, 23)
- We do not need to go through a pastor or a preacher. (Hebrews 4:16, 1 Timothy 2:5)
We go straight to Him.
Whenever you and I sin against God, the Holy Spiritâthe Spirit of Christâwill convict our hearts through the Word of God. (John 16:8, Hebrews 4:12) Why? Because Christ does not want us to experience a life filled with misery, pain, and heartaches. He wants us to repent of our sins, be forgiven, and then experience His presence at every moment of our lives. (2 Cor 7:10)
He wants us to have an intimate fellowship and communion with Him. (Revelation 3:20) He knows that sin will drift us away from Him, (Isaiah 59:2, Psalm 66:18) but He longs for us to draw nigh unto Him (James 4:8) so that He will communicate with us directly through His Spirit (John 14:26) and through His Word (Joshua 1:8).
And our Lord Jesus Christ will not say to us, âWell, go ahead. I will not go with you.â But rather, He will say to us, âI will go with youâin whatever situations, in whatever trials, tribulations, and afflictions. I will always be with you.â (Isaiah 43:2, Deuteronomy 31:6) And that is our Lord and Saviour Jesus Christ.
I pray that all of us must understand this seriousness of sin. Sin separates us from God. Whenever we sin, we will go astray, and we will drift away from the Almighty God. God does not want that to happen. He wants us to come nigh unto Him. So we must repent and turn to Him. He will forgive usâno matter what sins we have committed. He is ever faithful and righteous. When we confess our sins, He will forgive us, and He will draw us close to Himself.â"I (God) will go with you." Let us pray.
Our Father in heaven, we give Thee thanks for this opportunity to consider this portion of Scripturesâto learn of how the children of Israel, in the time of the Exodus, how they had sinned against Thee in building and worshipping the golden calf. They had not kept their part of the covenant to be Thy people, but Thou art always faithful to keep Thy covenant. And they would still go into the Promised Land. But there are consequences for their sins, and for that reason, God said to them, "I will not go up in the midst of thee."
Oh Lord, if Thou wilt not go with us, how can we move on? What is a life without Thee? It is a life that is empty, meaningless, and full of vanity. Material blessings cannot take Thy place. Even if Thou would remove all the physical, material things from our lives, but we can have a life with Thee, we would rather choose to have a life with Thee.
A life with the Almighty God is the most precious thing we can ever have on this earth. Oh Lord, help us that we not only know this truth or cherish this truth, but also to live out this truth in our lives. And we long to hear Thou wilt say to us, âI will go with thee.â If Thou wilt go with us, then there will be no fear. Nothing will stop nor hinder usâif only Thou wilt go with us. We give Thee thanks, and we pray all this in Jesusâ name. Amen.
THE BOOK OF EXODUSGodâs Prophecy and Promise Had Come To PassGodâs Prophecy and Promise Had Come To PassExodus 1:1-7
From Prosperity to PersecutionFrom Prosperity to PersecutionExodus 1:8-14
Godâs Protection in the Midst of AdversitiesGodâs Protection in the Midst of AdversitiesExodus 1:15-21
The Faith of JochebedThe Faith of JochebedExodus 1:22-2:10
The Faith Of A Beloved MotherThe Faith Of A Beloved MotherExodus 1:22-2:10; Hebrews 11:23
Moses in EgyptMoses in EgyptExodus 2:11-15
Moses in the Desert of MidianMoses in the Desert of MidianExodus 2:16-25
Moses and the Burning BushMoses and the Burning BushExodus 3:1-9
Who Are You?Who Are You?Exodus 3:10-15
Who Am I?Who Am I?Exodus 3:10-15
Godâs Message to Israel and EgyptGodâs Message to Israel and EgyptExodus 3:16-22
What If They Still Donât Believe?What If They Still Donât Believe?Exodus 4:1-9
Send Someone ElseSend Someone ElseExodus 4:10-17
Mosesâ Return to EgyptMosesâ Return to EgyptExodus 4:18-20
When Things Seemed to Get Better, They Got WorseWhen Things Seemed to Get Better, They Got WorseExodus 5:10-21
When We Have Done Everything Right, and Yet Trouble ComesWhen We Have Done Everything Right, and Yet Trouble ComesExodus 5:22-6:5
Having to Learn the Same Lesson TwiceHaving to Learn the Same Lesson TwiceExodus 6:6-12
Faithful or UnfaithfulFaithful or UnfaithfulExodus 6:13-27
What God Wants Is Our Faithfulness and ObedienceWhat God Wants Is Our Faithfulness and ObedienceExodus 6:28-7:7
The First Plague - The River of BloodThe First Plague - The River of BloodExodus 7:14-25
The Second Plague - The FrogsThe Second Plague - The FrogsExodus 8:1-15
The Third PlagueThe Third PlagueExodus 8:16-19
The Fourth PlagueThe Fourth PlagueExodus 8:20-32
The Fifth PlagueThe Fifth PlagueExodus 9:1-7
The Sixth PlagueThe Sixth PlagueExodus 9:8-12
The Seventh PlagueThe Seventh PlagueExodus 9:13-35
The Eighth PlagueThe Eighth PlagueExodus 10:1-20
The Tenth PlagueThe Tenth PlagueExodus 11:1-10
The First PassoverThe First PassoverExodus 12:1-13
The Feast of the Unleavened BreadThe Feast of the Unleavened BreadExodus 12:14-28
Departure From EgyptDeparture From EgyptExodus 12:29-42
This Do In Remembrance of MeThis Do In Remembrance of MeExodus 12:43-51; 1 Corinthians 11:23-32
Message 2: What is Church to you? My Covenantal Family!Message 2: What is Church to you? My Covenantal Family!Exodus 12:48-49, Colossians 2:11-12
Redemption and ConsecrationRedemption and ConsecrationExodus 13:1-2, 11-16
Precious Lord, Take My HandPrecious Lord, Take My HandExodus 13:17-22
Between the Desert and the Red SeaBetween the Desert and the Red SeaExodus 14:1-14
Crossing the Red SeaCrossing the Red SeaExodus 14:15-31
The Song of PraiseThe Song of PraiseExodus 15:1-21
Will You Obey Or Not?Will You Obey Or Not?Exodus 15:22-27
The Danger of a Complaining SpiritThe Danger of a Complaining SpiritExodus 16:1-3
Godâs Response to Israelâs ComplaintsGodâs Response to Israelâs ComplaintsExodus 16:1-10
The Test of FaithThe Test of FaithExodus 16:11-20
Lessons About the SabbathLessons About the SabbathExodus 16:21-36
Do Not Test GodDo Not Test GodExodus 17:1-17
Lift Up Your HandsLift Up Your HandsExodus 17:8-16
The Blessedness of ReunionThe Blessedness of ReunionExodus 18:1-12
Why Do We Have Leaders?Why Do We Have Leaders?Exodus 18:13-27
I Will Carry You On Eaglesâ WingsI Will Carry You On Eaglesâ WingsExodus 19:1-6
Approach God Fearlessly or FearfullyApproach God Fearlessly or FearfullyExodus 19:7-15
God Reached Out And SpokeGod Reached Out And SpokeExodus 19:16-25
Thou Shalt Have No Other GodsThou Shalt Have No Other GodsExodus 20:1-3
Thou Shalt Not Make Graven ImagesThou Shalt Not Make Graven ImagesExodus 20:4-6
Thou Shalt Not Dishonour Godâs NameThou Shalt Not Dishonour Godâs NameExodus 20:7
Thou Shalt Keep The Sabbath DayThou Shalt Keep The Sabbath DayExodus 20:8-11
Honour Thy Father And Thy MotherHonour Thy Father And Thy MotherExodus 20:12
Thou Shalt Not KillThou Shalt Not KillExodus 20:13
Thou Shalt Not Commit AdulteryThou Shalt Not Commit AdulteryExodus 20:14
Thou Shalt Not StealThou Shalt Not StealExodus 20:15
Thou Shalt Not LieThou Shalt Not LieExodus 20:16
Thou Shalt Not CovetThou Shalt Not CovetExodus 20:17
The Response To The Ten CommandmentsThe Response To The Ten CommandmentsExodus 20:18-21
How God Wants Us To Worship HimHow God Wants Us To Worship HimExodus 20:22-26
Why Would God Allow Slavery?Why Would God Allow Slavery?Exodus 21:1-11
The Punishment Fits The Crime â a life for a lifeThe Punishment Fits The Crime â a life for a lifeExodus 21:12-17
The Punishment Fits The Crime â an eye for an eyeThe Punishment Fits The Crime â an eye for an eyeExodus 21:18-36
The Punishment Deters The Crime â property lawsThe Punishment Deters The Crime â property lawsExodus 22:1-15
The Character Of GodThe Character Of GodExodus 22:16-20
Reaching Out To The Down-And-OutReaching Out To The Down-And-OutExodus 22:21-24
Truth Cannot Be Subjected To Anything But TruthTruth Cannot Be Subjected To Anything But TruthExodus 23:1-9
Remember Who God IsRemember Who God IsExodus 23:10-19
What Must We Do To Have VictoryWhat Must We Do To Have VictoryExodus 23:20-33
How We Ought To Worship GodHow We Ought To Worship GodExodus 24:1-4, 7
On What Basis Can We Approach His Majesty?On What Basis Can We Approach His Majesty?Exodus 24:4-8
Responding To Godâs InvitationResponding To Godâs InvitationExodus 24:9-18
The Right Attitude Of GivingThe Right Attitude Of GivingExodus 25:1-8
There I Will Meet YouThere I Will Meet YouExodus 25:9-22
Physical Or Spiritual Bread, Which Is More Important?Physical Or Spiritual Bread, Which Is More Important?Exodus 25:23-30
Let Your Light So Shine Before MenLet Your Light So Shine Before MenExodus 25:31-40
The Veil That SeparatesThe Veil That SeparatesExodus 26:1-37
A Day In Thy Court Is Better Than A ThousandA Day In Thy Court Is Better Than A ThousandExodus 27:1-19
Who Can Represent Us Before God?Who Can Represent Us Before God?Exodus 27:20-28:14
How Can We Know Godâs Will?How Can We Know Godâs Will?Exodus 28:15-30
Is Our Worship Attire Really Important?Is Our Worship Attire Really Important?Exodus 28:31-43
The Ordination Of PriestsThe Ordination Of PriestsExodus 29:1-21
The Provision For PriestsThe Provision For PriestsExodus 29:22-29
Remind Us For We Always ForgetRemind Us For We Always ForgetExodus 29:36-46
Sweet Hour Of PrayerSweet Hour Of PrayerExodus 30:1-10
The Danger Of The Number GameThe Danger Of The Number GameExodus 30:11-16
The Importance Of SanctificationThe Importance Of SanctificationExodus 30:17-21
The Anointing Of OilThe Anointing Of OilExodus 30:22-38
No Such Thing As An Unimportant Calling Or GiftNo Such Thing As An Unimportant Calling Or GiftExodus 31:1-11
The Most Ignored CommandmentThe Most Ignored CommandmentExodus 31:12-18
We Forget So QuicklyWe Forget So QuicklyExodus 32:1-6
Guilty As ChargedGuilty As ChargedExodus 32:7-14
Who Is To Be Blamed?Who Is To Be Blamed?Exodus 32:15-24
Who Is On The Lordâs Side?Who Is On The Lordâs Side?Exodus 32:25-29
I Will Die For You If I CanI Will Die For You If I CanExodus 32:30-35
I Will Not Go With YouI Will Not Go With YouExodus 33:1-11
If Thy Presence Go Not With Me, Carry Us Not Up HenceIf Thy Presence Go Not With Me, Carry Us Not Up HenceExodus 33:12-23
If Thy Presence Go Not with Me, Carry Us Not Up HenceIf Thy Presence Go Not with Me, Carry Us Not Up HenceExodus 33:12-23
I Will Show You Who I AmI Will Show You Who I AmExodus 34:1-7
What It Means To Be In A Covenant Relationship With GodWhat It Means To Be In A Covenant Relationship With GodExodus 34:8-17
Worship The Right God In The Right WayWorship The Right God In The Right WayExodus 34:18-27
The Glory That Fadeth Not AwayThe Glory That Fadeth Not AwayExodus 34:28-35
The Importance Of Keeping The Christian SabbathThe Importance Of Keeping The Christian SabbathExodus 35:1-3
Offering To God Our BestOffering To God Our BestExodus 35:4-29