Exodus 37:25-29
~14 min read
SERMON OUTLINE
- 💭 Consider this: What periods of life do you most often neglect prayer, and why? What have you learnt about God through how He has answered your prayers?
- I. Our Prayer Ought To Be Continuous And Persistent
- II. Our Prayer Reflects Our Need For God
- III. Our Prayer Can Be A Teaching Element
- IV. Our Prayer Is A Sweet Savour Unto God
💭 Consider this: What periods of life do you most often neglect prayer, and why? What have you learnt about God through how He has answered your prayers?
TRANSCRIPT
Our text for the message is taken from Exodus 37:25-29. And it is about the altar of incense. Allow me to read this passage. Verse 25 of Exodus 37: “And he made the incense altar of shittim wood. The length of it was a cubit and the breadth of it a cubit. It was four square and two cubits was the height of it. The horns thereof were of the same. And he overlaid it with pure gold, both the top of it and the sides thereof round about. And the horns of it also he made unto it a crown of gold round about. And he made two rings of gold for it under the crown thereof by the two corners of it, upon the two sides thereof, to be places for the staves to bear it wither. And he made the staves of shitty wood and overlaid them with gold. Verse 29: And he made the holy anointing oil and the pure incense of sweet spices according to the work of the apothecary.”
The Lord blessed the reading of his holy and sacred word. The altar of incense was the last piece of furniture to be put in the tabernacle. In the most holy place, there was the ark of covenant. In the holy place, there were the table of showbread, the golden lampstand, and the altar of incense. This altar was not very large, about 1 and a half foot square, and about 3 ft high. It was made of shittim wood covered with pure gold, both the top and the sides as well. It had four horns, one on each of the four corners. It was designed to be portable, so there were rings on the two sides of the altar, allowing it to be lifted by the pair of slaves and carried wherever God would lead.
So as the children of Israel wandered in the wilderness from place to place, the tabernacle would also move along with them. As the incense burned, the smoke ascended as it were a sweet savour into the heavens. It was symbolic of the believers’ prayers ascending unto God. So today we want to learn some lessons about prayers, which is the title of our message.
I. Our Prayer Ought To Be Continuous And Persistent
Firstly, our prayer ought to be continuous and persistent. Every morning and evening, the priest had to keep the golden lampstand burning, trimming the wicks and replenishing the oil. At the same time, they had to burn sweet incense on the altar. This routine was to be repeated day after day from one generation to another. Just as the incense burned on the altar, always burning and the smoke always ascending unto God continuously as a sweet savour, you and I should always be praying. There was never a moment whereby the incense was not burning on the altar. Likewise, there should be no situation in life whereby God does not hear from us.
If you notice, nowhere in the Scriptures are we commanded to sing without ceasing, or serve without ceasing, or give without ceasing, or preach without ceasing. Well, it is true that we are to preach in season and out of season. But what it means is to preach the word whenever the season or opportunity is there. However, we are commanded to pray without ceasing — 1 Thessalonians 5:17 — which means all the time.
When do people usually pray? I suppose there’s hardly anyone, whether a Christian or not, who does not cry out to God in times of difficulties. Even professing atheists will sometimes break down and pray when things get really bad. They may do it unconsciously when they exclaimed, “Oh God, what am I going to do?” But sadly, the prayer life of some Christians is often not much better than that. They will pray in church. They will give thanks before eating a meal. But other than that, the only other time they would pray is when things go bad for them and they find themselves in deep trouble.
It is not wrong to pray in difficult times. And it may be true that God allows those situations to come into our lives that we will pray. But we are to pray continuously and persistently. Which means all situations of life should draw forth prayers from us. If we are happy, we express our happiness to God. If we are afflicted, we commit our afflictions to him. We should pray during work. We should pray during vacation. We should pray when we are with our friends. When we experience something good and beautiful, we immediately thank God for it. When we meet someone who does not know Jesus Christ, we pray for God to draw that person to himself and to use us as a faithful witness.
That is what it means. There should be no situation in life from which God does not hear from us. If you have a child and he only communicates with you when he needs your help — “Daddy and Mummy, I need your help, I need your money” — you’ll be more sad, right? How much more a child of God, bought by the precious blood of Jesus Christ, and he only looks to God like an ATM machine.
In the Gospel of Luke chapter 11, Jesus taught a parable about persistent prayers: men ought always to pray and not to faint. It was about this widow and the unjust judge. The widow was desperate and she needed help. The person she approached for help was the judge of the city. He was able to help her, but he was an unjust judge. He must have known that the widow was all alone and she had a case against her adversary. But yet he refused to act on her behalf. Nonetheless, the widow had one weapon she could use to make even the unjust judge help her—her persistency.
So she persisted in going to him and demanding action. And even though he was unjust and wicked, he had to succumb to her persistency. And he said, “Because this widow troubleeth me, I will avenge her, lest by her continual coming she weary me.” It is interesting how Jesus used this parable to teach us, the children of God, about persistent prayers. I say it is interesting because if you compare the widow and the unjust judge with the Christian and his God, there’s a whole lot of differences.
The widow was a stranger, not related to the judge. But Christians are God’s children whom he knows and loves. The widow was all alone. But the Christians who are praying are many. The widow came to a judge who wanted her to keep her distance. But we come to our God who wants us to draw near to him and cry out, “Abba, Father.” The widow came to an unjust judge. But we come to a righteous Father. The widow came purely based on her own accord. But how often our God himself is the one who reaches out to us.
The widow had no friends to speak for her. But we have an advocate with the Father, our Lord Jesus Christ, who lives to make intercession for us. The widow could only go to the judge at certain times. But we may cry out to God day and night, at any moment of the day. The widow’s persistence was provoking and annoying to the judge. But our persistence is pleasing to God. The Bible says in Proverbs 15:8, the prayer of the upright is his delight. So you see a whole lot of differences in this parable, that Jesus taught us to persist in our prayers. We have every reason to persist in our prayers.
Our children, no matter what happens, no matter what trouble comes, they will always have a special place in our hearts because of the fact they are our children. As Christians, we are the children of God. We have a special place in the eyes of the Almighty God. We are his own elect. If he has saved us, will he not continuously protect, provide, and preserve us? And will he not answer our prayers when we cry day and night unto him? Most certainly he will.
I love the testimony of George Müller who was praying for the salvation of his two friends for 50 years. He prayed for both men to be converted. One day someone asked George Müller why he was still praying after such a long time of which he replied: do you think God would have kept me praying all these years if he has no intention of saving them? True enough, both men were converted — one shortly before George Müller’s death, the other soon after he died.
Perhaps you have been praying for the salvation of your unbelieving loved ones, and they have always rejected the gospel you shared with them. You are disappointed. You are disheartened. Please do not give up but press on and pray continuously and persistently.
II. Our Prayer Reflects Our Need For God
Our continuous and persistent prayer also reflect our need for God. The priests were the ones to administer the burning of incense on the altar, and they represented the children of Israel in general. So not only the leaders need prayers. Every believer needs to pray.
In the New Testament, in the Gospels, the disciples of Christ knew they needed prayers. That was why they asked Jesus, “Lord, teach us to pray as John the Baptist taught his disciples to pray.” The apostles knew they needed prayers. That was why in Acts chapter 6, they nominated deacons to serve tables, so that the apostles could commit themselves continually to prayers. The early church was a praying church. And when you read the book of Acts, you’ll be amazed how the church grew, how the gospel flourished, all because of the power of prayer.
Throughout the Bible, there are many examples of the brethren praying. But ultimately, we have the example of the Lord Jesus Christ, who took on human flesh and lived on this earth amongst men. He knew the Father and was known of the Father perfectly. Yet the Son of God was a man of prayer. In the Gospel of Luke 6:12, the Bible said, “And when it came to pass in those days, that Jesus went out into a mountain to pray, and continued all night in prayer to God.” And in Matthew 14:23: “And when Jesus has sent the multitudes away, he went up into a mountain to pray. And when evening was come, he was there alone.”
If the Son of God in human flesh took time to pray, how much you and I need prayers? Are we better than the incarnate Son of God in that he needed to pray, but we don’t? When you and I do not pray, it reflects a heart of pride. Every believer, whether young or old, whether new or old believer, needs to pray. When we are prayerless, we are powerless. The opposite is also true. We are powerless because we are prayerless.
When we live as if we do not need to pray, we are proud because we do not sense our dependence on God. It is interesting that it is not only when we do not pray that we do not sense our need for God. But even when we do not ask for prayers, we demonstrate a life of self-sufficiency. We demonstrate a life that does not need God, and we can handle everything by ourselves.
Dear friend, we don’t just need to pray. We need to ask the believers to pray for us. Parents, do you love your children? Do you pray for them? I believe you will do that. Can you imagine if you do not pray for your children? Who else in this world would pray for them? It is such a great blessing and privilege to have someone who loved them so much to pray for them on a regular basis, on a daily basis. Indeed, prayer reflects our humility. We need God at every moment of our lives.
III. Our Prayer Can Be A Teaching Element
Our third point is: our prayer can be a teaching element. Some believers have a head full of knowledge, but they are empty of heart knowledge. The only way to connect the head knowledge to the heart is through experience. And that experience comes through prayer. Prayer can teach us spiritual lessons that Bible studies can never teach us. You can know all the difficult doctrines in the Bible. You can discern all the things hard to be understood in the Scriptures, but they can all be just head knowledge.
The Bible tells us that God is real. But how can we personally experience that God is real unless we pray? When it comes to prayer, we always only think of the physical aspect. We need something, we go to God in prayer, and receive what we ask of him by his grace and mercy. But we do not realise there is this teaching element. God wants to reveal to us who he is. For example, you may be teaching your children about God being the Jehovah Gyra, the provider. Your children may understand the theological aspect of God being the provider. But the greater blessing is when they personally experience the reality of God providing for their needs.
If you have lost your job, you gather your entire family to go on their knees and pray. And the family prayed earnestly for God to provide. And then you found a job. The blessing is not just the job. It is your entire family seeing the reality of God providing you the job. That is the greater blessing. And the only way you can experience that is through prayer. And unless you are engaged in this spiritual activity, you cannot receive this great blessing.
Dear friend, when we hear of someone being converted, we give thanks to God in prayers, don’t we? Now consider this: if we have always been praying for that person to be converted, and he is converted, will that not move our hearts and transform our thinking about who God is? When we see our children becoming more and more like Christ, we give thanks to God in praise. But if we have always been praying for our children to grow spiritually, and they have grown spiritually, will that not affect and change our lives? Most certainly. That is what prayers can teach us.
IV. Our Prayer Is A Sweet Savour Unto God
Our final point is: our prayer is a sweet savour unto God. Look at verse 29: “And he made the holy anointing oil and the pure incense of sweet spices according to the work of the apothecary.” The apothecary was the one who makes the sweet spices. The altar was only for burning incense. And the only incense they were allowed to use was the sweet spices — a special blend of spices.
Bible scholars have differing views in regards to the significance of the sweet smell of incense. Some think it was a form of tribute, a symbol of kingship, because ancient kings often had their own special blend of spices to be burnt in their presence. Others think it was meant to overpower the smell of the burning sacrifices and the blood of the animals outside the tabernacle, which means it was like an air refresher. Yet others think that the smoke from the incense was a form of protection to protect the priest from the holy presence of God.
But none of those suggestions is fully acceptable. Why? If it was just for the sake of kingship, God was greater than all the kings on this earth, and no earthly spices could ever be good enough for him. If he was to protect the priest from his holy presence — but that was the purpose of the veil that separated the most holy place from the holy place. And most certainly, it was not just for the sake of making the tabernacle smell nice. There ought to be something more important than that. There ought to be some symbolic significance to it.
The best way to understand the significance of the sweet smelling incense is to use Scriptures to interpret Scriptures. If we were to consider the other Bible verses, we will have a better understanding of what it means. In Psalm 141 verse 1 and 2, the psalmist David said: “Lord, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee. Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.”
There David was crying out for help, and he asked God to hear his prayers. Interestingly, he made a connection between his prayers and the daily rituals of burning incense in the temple. Even though David was not a priest, so he had no right to burn incense on the altar, yet he asked God to receive his prayers like the way God received the incense rising up from the temple. The amazing thing is that our prayer is described as the sweet smell of incense ascending unto God. In other words, God loves to hear from us. It is a sweet savour unto him, and he wants to hear from us all the time.
Remember the hymn “Sweet Hour of Prayer.” He said it is the sweet hour of prayer that calls me from a world of care and bids me at my Father’s throne. Whether in seasons of distress or grief, my soul has often found relief. And I will cast my every care on him. I will continue to pray until one day finally I will shout while passing through the air, and then I will say, “Farewell, farewell, sweet hour of prayer,” because that will be the time — whether by death or by the rapture — we will see the Lord face to face and be with him forever and ever.
So the thing that will follow the believer all the days of his life is this sweet hour of prayer. Dear friend, as believers, we must cherish and live every moment and share that moment with our God in praise. He wants to hear from us, and it is a sweet savour unto him, and he wants to hear from us all the time.
Let us pray. Our Father in heaven, indeed as we consider the altar of incense in the book of Exodus, of which we have drawn spiritual lessons in time past, today Thou have taught us once again lessons about prayers. Just as the incense was always burning and the smoke ascending as it were a sweet savour into the heavens, there was never a moment whereby the incense was not burning. In a similar fashion, we should always be praying.
Our prayers ought to be continuous and persistent. And our continuous and persistent prayer reflects our need for thee. We need thee at every moment of our lives. We are not self-sufficient, nor do we demonstrate a life that does not need thee, or we can handle everything by ourselves. No, we need thee at every moment. And Thou have reminded us that prayers can be a teaching element. Bible study is good, but many would study the Bible and just have head knowledge and empty of heart knowledge. The only way to connect the head knowledge to the heart is through our experiences. And that experience comes through prayer.
So prayers can teach us valuable spiritual lessons, especially about who thou art, and we can personally experience the reality of thee. And prayer is truly a sweet savour unto thee. Just as the sweet smelling incense would ascend into the heavens, our prayers is a sweet savour to thee. Thou have said so: the prayer of the upright is thy delight. Thou love to hear from us all the time. So help us to cherish and live every moment and share every moment with thee in prayer. We give thee thanks, and we pray all this in Jesus’ name. Amen.
THE BOOK OF EXODUSGod’s Prophecy and Promise Had Come To PassGod’s Prophecy and Promise Had Come To PassExodus 1:1-7
From Prosperity to PersecutionFrom Prosperity to PersecutionExodus 1:8-14
God’s Protection in the Midst of AdversitiesGod’s Protection in the Midst of AdversitiesExodus 1:15-21
The Faith Of A Beloved MotherThe Faith Of A Beloved MotherExodus 1:22-2:10; Hebrews 11:23
The Faith of JochebedThe Faith of JochebedExodus 1:22-2:10
Moses in EgyptMoses in EgyptExodus 2:11-15
Moses in the Desert of MidianMoses in the Desert of MidianExodus 2:16-25
Moses and the Burning BushMoses and the Burning BushExodus 3:1-9
Who Are You?Who Are You?Exodus 3:10-15
Who Am I?Who Am I?Exodus 3:10-15
God’s Message to Israel and EgyptGod’s Message to Israel and EgyptExodus 3:16-22
What If They Still Don’t Believe?What If They Still Don’t Believe?Exodus 4:1-9
Send Someone ElseSend Someone ElseExodus 4:10-17
Moses’ Return to EgyptMoses’ Return to EgyptExodus 4:18-20
When Things Seemed to Get Better, They Got WorseWhen Things Seemed to Get Better, They Got WorseExodus 5:10-21
When We Have Done Everything Right, and Yet Trouble ComesWhen We Have Done Everything Right, and Yet Trouble ComesExodus 5:22-6:5
Having to Learn the Same Lesson TwiceHaving to Learn the Same Lesson TwiceExodus 6:6-12
Faithful or UnfaithfulFaithful or UnfaithfulExodus 6:13-27
Biblical Lessons About FastingBiblical Lessons About FastingMatthew 6:16-18
What God Wants Is Our Faithfulness and ObedienceWhat God Wants Is Our Faithfulness and ObedienceExodus 6:28-7:7
The First Plague - The River of BloodThe First Plague - The River of BloodExodus 7:14-25
The Second Plague - The FrogsThe Second Plague - The FrogsExodus 8:1-15
The Third PlagueThe Third PlagueExodus 8:16-19
The Fourth PlagueThe Fourth PlagueExodus 8:20-32
The Fifth PlagueThe Fifth PlagueExodus 9:1-7
The Sixth PlagueThe Sixth PlagueExodus 9:8-12
The Seventh PlagueThe Seventh PlagueExodus 9:13-35
The Eighth PlagueThe Eighth PlagueExodus 10:1-20
The Tenth PlagueThe Tenth PlagueExodus 11:1-10
The First PassoverThe First PassoverExodus 12:1-13
The Feast of the Unleavened BreadThe Feast of the Unleavened BreadExodus 12:14-28
Departure From EgyptDeparture From EgyptExodus 12:29-42
This Do In Remembrance of MeThis Do In Remembrance of MeExodus 12:43-51; 1 Corinthians 11:23-32
Message 2: What is Church to you? My Covenantal Family!Message 2: What is Church to you? My Covenantal Family!Exodus 12:48-49, Colossians 2:11-12
Redemption and ConsecrationRedemption and ConsecrationExodus 13:1-2, 11-16
Precious Lord, Take My HandPrecious Lord, Take My HandExodus 13:17-22
Between the Desert and the Red SeaBetween the Desert and the Red SeaExodus 14:1-14
Crossing the Red SeaCrossing the Red SeaExodus 14:15-31
The Song of PraiseThe Song of PraiseExodus 15:1-21
Will You Obey Or Not?Will You Obey Or Not?Exodus 15:22-27
The Danger of a Complaining SpiritThe Danger of a Complaining SpiritExodus 16:1-3
God’s Response to Israel’s ComplaintsGod’s Response to Israel’s ComplaintsExodus 16:1-10
The Test of FaithThe Test of FaithExodus 16:11-20
Lessons About the SabbathLessons About the SabbathExodus 16:21-36
Do Not Test GodDo Not Test GodExodus 17:1-17
Lift Up Your HandsLift Up Your HandsExodus 17:8-16
The Blessedness of ReunionThe Blessedness of ReunionExodus 18:1-12
Why Do We Have Leaders?Why Do We Have Leaders?Exodus 18:13-27
I Will Carry You On Eagles’ WingsI Will Carry You On Eagles’ WingsExodus 19:1-6
Approach God Fearlessly or FearfullyApproach God Fearlessly or FearfullyExodus 19:7-15
God Reached Out And SpokeGod Reached Out And SpokeExodus 19:16-25
Thou Shalt Have No Other GodsThou Shalt Have No Other GodsExodus 20:1-3
Thou Shalt Not Make Graven ImagesThou Shalt Not Make Graven ImagesExodus 20:4-6
Thou Shalt Not Dishonour God’s NameThou Shalt Not Dishonour God’s NameExodus 20:7
Thou Shalt Keep The Sabbath DayThou Shalt Keep The Sabbath DayExodus 20:8-11
Honour Thy Father And Thy MotherHonour Thy Father And Thy MotherExodus 20:12
Thou Shalt Not KillThou Shalt Not KillExodus 20:13
Thou Shalt Not Commit AdulteryThou Shalt Not Commit AdulteryExodus 20:14
Thou Shalt Not StealThou Shalt Not StealExodus 20:15
Thou Shalt Not LieThou Shalt Not LieExodus 20:16
Thou Shalt Not CovetThou Shalt Not CovetExodus 20:17
The Response To The Ten CommandmentsThe Response To The Ten CommandmentsExodus 20:18-21
How God Wants Us To Worship HimHow God Wants Us To Worship HimExodus 20:22-26
Why Would God Allow Slavery?Why Would God Allow Slavery?Exodus 21:1-11
The Punishment Fits The Crime — a life for a lifeThe Punishment Fits The Crime — a life for a lifeExodus 21:12-17
The Punishment Fits The Crime — an eye for an eyeThe Punishment Fits The Crime — an eye for an eyeExodus 21:18-36
The Punishment Deters The Crime — property lawsThe Punishment Deters The Crime — property lawsExodus 22:1-15
The Character Of GodThe Character Of GodExodus 22:16-20
Reaching Out To The Down-And-OutReaching Out To The Down-And-OutExodus 22:21-24
The Compassion, Authority & Holiness Of GodThe Compassion, Authority & Holiness Of GodExodus 22:25-31
Truth Cannot Be Subjected To Anything But TruthTruth Cannot Be Subjected To Anything But TruthExodus 23:1-9
Remember Who God IsRemember Who God IsExodus 23:10-19
What Must We Do To Have VictoryWhat Must We Do To Have VictoryExodus 23:20-33
How We Ought To Worship GodHow We Ought To Worship GodExodus 24:1-4, 7
On What Basis Can We Approach His Majesty?On What Basis Can We Approach His Majesty?Exodus 24:4-8
Responding To God’s InvitationResponding To God’s InvitationExodus 24:9-18
The Right Attitude Of GivingThe Right Attitude Of GivingExodus 25:1-8
There I Will Meet YouThere I Will Meet YouExodus 25:9-22
Physical Or Spiritual Bread, Which Is More Important?Physical Or Spiritual Bread, Which Is More Important?Exodus 25:23-30
Let Your Light So Shine Before MenLet Your Light So Shine Before MenExodus 25:31-40
The Veil That SeparatesThe Veil That SeparatesExodus 26:1-37
A Day In Thy Court Is Better Than A ThousandA Day In Thy Court Is Better Than A ThousandExodus 27:1-19
Who Can Represent Us Before God?Who Can Represent Us Before God?Exodus 27:20-28:14
How Can We Know God’s Will?How Can We Know God’s Will?Exodus 28:15-30
Is Our Worship Attire Really Important?Is Our Worship Attire Really Important?Exodus 28:31-43
The Ordination Of PriestsThe Ordination Of PriestsExodus 29:1-21
The Provision For PriestsThe Provision For PriestsExodus 29:22-29
Remind Us For We Always ForgetRemind Us For We Always ForgetExodus 29:36-46
Sweet Hour Of PrayerSweet Hour Of PrayerExodus 30:1-10
The Danger Of The Number GameThe Danger Of The Number GameExodus 30:11-16
The Importance Of SanctificationThe Importance Of SanctificationExodus 30:17-21
The Anointing Of OilThe Anointing Of OilExodus 30:22-38
No Such Thing As An Unimportant Calling Or GiftNo Such Thing As An Unimportant Calling Or GiftExodus 31:1-11
The Most Ignored CommandmentThe Most Ignored CommandmentExodus 31:12-18
We Forget So QuicklyWe Forget So QuicklyExodus 32:1-6
Guilty As ChargedGuilty As ChargedExodus 32:7-14
Who Is To Be Blamed?Who Is To Be Blamed?Exodus 32:15-24
Who Is On The Lord’s Side?Who Is On The Lord’s Side?Exodus 32:25-29
I Will Die For You If I CanI Will Die For You If I CanExodus 32:30-35
I Will Not Go With YouI Will Not Go With YouExodus 33:1-11
If Thy Presence Go Not With Me, Carry Us Not Up HenceIf Thy Presence Go Not With Me, Carry Us Not Up HenceExodus 33:12-23
If Thy Presence Go Not with Me, Carry Us Not Up HenceIf Thy Presence Go Not with Me, Carry Us Not Up HenceExodus 33:12-23
I Will Show You Who I AmI Will Show You Who I AmExodus 34:1-7
What It Means To Be In A Covenant Relationship With GodWhat It Means To Be In A Covenant Relationship With GodExodus 34:8-17
Worship The Right God In The Right WayWorship The Right God In The Right WayExodus 34:18-27
The Glory That Fadeth Not AwayThe Glory That Fadeth Not AwayExodus 34:28-35; 2 Corinthians 3:7-17
The Importance Of Keeping The Christian SabbathThe Importance Of Keeping The Christian SabbathExodus 35:1-3
Offering To God Our BestOffering To God Our BestExodus 35:4-29
Serve God In God's WayServe God In God's WayExodus 35:30-35
Enough. It Is More Than Enough.Enough. It Is More Than Enough.Exodus 36:1-7
I Will Meet, Dwell And Live In YouI Will Meet, Dwell And Live In YouExodus 36:8-38
This Is How I Will Be Your GodThis Is How I Will Be Your GodExodus 37:1-9
Give Us This Day Our Daily BreadGive Us This Day Our Daily BreadExodus 37:10-16; Matthew 6:11
The God Of Light And LifeThe God Of Light And LifeExodus 37:17-24
Lessons About PrayersLessons About PrayersExodus 37:25-29
Jesus, The Greater High PriestJesus, The Greater High PriestExodus 37:25-29; Hebrews 7:20-28
Why Jesus Had To Die And Shed His BloodWhy Jesus Had To Die And Shed His BloodExodus 38:1-7; Hebrews 10:1-18
Mirror, Mirror On The WallMirror, Mirror On The WallExodus 38:8
We Have A Great Superior High PriestWe Have A Great Superior High PriestExodus 39:1-43; Selected Scriptures
As The Lord Had CommandedAs The Lord Had CommandedExodus 39:32-43
