Exodus 32:15-24
~16 min read
💭 Consider this: How do you respond to your sin—by taking responsibility or shifting the blame? Are there idols in your life that you’ve kept hidden instead of completely destroying?
TRANSCRIPT
Whenever a sin is committed, there will be consequences. And when faced with the consequences — oftentimes rather than taking full responsibility — people would try to shift the blame to someone or somewhere else, or try to minimise the sin by downplaying it, or try to give excuses. This is what we want to learn from today’s passage in Exodus 32:15-24. The title of our message is ‘Who Is To Be Blamed?’.
Let us begin with verse 15. Exodus chapter 32. “And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written”. The two tablets of stone were not very big and heavy because Moses was able to carry them in his hand. There are many speculations as to what was exactly written on each of the two tablets.
Some people believe that the first tablet contained the entire Ten Commandments and the second tablet was a replica of it. While others believe that the first tablet contained the first five commandments and the second tablet the other five commandments. The Bible is silent and we should just leave it at that. What you and I need to believe is that they contained the Ten Commandments. They were written on both sides and Moses was bringing them down from the mountain to be placed inside the Ark of the Covenant.
Another important thing about the two tablets is that they were the words of God, not men. Sometimes we use the phrase the law of Moses. Obviously, we are referring to the laws that God had given to His people through Moses. But essentially those were His words; His commandments; His laws. As verse 16 says, “And the tables were the work of God” which means the handiwork of God. “[And] the writing was the writing of God, graven upon the tables”. It was divinely inscribed by God.
That is also the reason why the Ten Commandments are still binding today. When we teach that it is a sin to lie, steal, murder, or commit adultery, those are not instructions established by the church but divine commandments that come with the full weight of God’s authority.
Some people would say, ‘Why is the church so strict? It does not allow us to do this or that’. It is not the church. When the people break the commandments, it is not the church they have to deal with per se. They have to deal with God who has laid down those commandments. The church is but the instrument God uses to exercise discipline to keep the people pure.
In Exodus chapter 24, we were told that Joshua had gone up the mountain with Moses. He did not go all the way to the summit but only halfway. And he waited for the prophet to return. You can picture the scenario. Here was Moses and Joshua coming down the mountain with the Ten Commandments. And at the foot of the mountain, the children of Israel were breaking the very commandments they were about to receive.
Verse 17, “And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp”. As a military man, he spoke in military terms. The noise he heard was like warfare. At this point in time, he might not have known about the children of Israel worshipping the golden calf.
Most likely, Moses had not told him yet. That was the reason why Moses said in verse 18, “It is not the voice of them that shout for [victory or] mastery, neither is it the voice of them that cry for being overcome” which means defeat. “[But] the noise of them that sing do I hear”.
Even before Moses and Joshua could see what was happening in the camp, their ears could hear that something was wrong. Moses already knew that because God had told him. And true enough, verse 19 says, “And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount”.
Their idolatry had led them to immorality. Their worship of the golden calf was immoral and they were dancing, drinking, and performing sexual activities. When the worship of God is abused and it is not according to God’s Truth, there are no more boundaries. When there are no more boundaries, there’s only one way to go. And it is down the slippery slope of compromise. That will be the time when everything and anything goes. We must never let that happen to our worship of God.
I. The Consequence
Our first point for the message is the consequence. Although out of His mercy and on the basis of His covenant, God had decided not to destroy the children of Israel, however, their sin still needed to be dealt with, which means they had to face the consequences. Some people have this misconception that the moment they confess their sins, everything will return back to normal. That is not the case.
When a person commits adultery, he may repent and be forgiven, but there are consequences. He has to start building his marriage. He has to repair the relationship, betrayal, and mistrust. When a person commits the sin of murder, he may repent and be forgiven, but there are consequences. He has to face a lengthy prison sentence or even the death penalty.
Forgiveness and consequences are two different things. Forgiveness removes the guilt of sin, but not the consequences. And facing the consequences is always necessary because God will use the consequences of our sins to sanctify us, to teach us, and to remind us never to go back to the same sin again.
It takes a godly leader like Moses to understand the seriousness of sin and the subsequent consequences. It is one thing to be told that the children of Israel were worshipping the golden calf, but it is another thing altogether for Moses to see it with his own eyes. When he saw what they were doing, he was so angry that he smashed the two tablets of stones into pieces.
And not only that, verse 20 says, “And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water” which means to scatter it upon the water. “[And] made the children of Israel drink of it”.
Some people may ask, ‘Was that the right thing to do? Was Moses right to be angry? Or was he out of control? Was his action justified’? There is such a thing as righteous anger. Righteous anger is when we see an action in view of how it has violated God and His Word. In other words, righteous anger is for God. A classic example would be Jesus who was angry with the people when they turned the temple into a den of thieves. And He turned the tables on them.
There are at least two indications that tell us Moses’ anger was righteous.
Firstly, God did not rebuke him for his anger. On another occasion, God did rebuke him. It was in Kadesh where the children of Israel ran out of water and they murmured and complained against Moses. He became so angry that instead of speaking to the rock as God had told him, he struck the rock. He was angry for himself, not God. That was unrighteous anger to satisfy his own emotion, frustration, and disappointment. Because of that sin of anger, God did not allow him to enter the Promised Land.
Remember, there are consequences for our sins. Here, Moses’ anger was righteous and it was further confirmed because the Bible said Moses’ anger waxed hot. The same word was used in verse 10 where God said, “My wrath may wax hot”. God would never be unrighteous in His anger. And the same language was used to describe Moses having that same righteous anger.
Dear friend, most of the time, our anger is unrighteous. We get frustrated with someone or something. That anger is simmering in our hearts until finally it goes beyond control and we burst out in a rage. Such anger does not come from a zeal for God or His Word. It is all about ourselves.
Perhaps we have been mistreated, misunderstood, misrepresented, falsely accused. We get angry for ourselves. Even if our anger is righteous, it can be mixed up with our emotions that are selfish and sinful. Therefore, it is never wise to make a decision or respond or take action when we are angry. We will make rash decisions and our actions will be impulsive. It will lead us to sin and not holiness.
What we ought to do is to wait until our senses and emotions are cleared of any glimpses of anger. And only then can we make the right decision and do that which is right. Ephesians 4:26 says, ‘Be angry, and sin not’. That is a reference to righteous anger which means even in your righteous anger, you must not sin.
Secondly, we see Moses not only getting angry, but he also took a decisive action. The first thing he did was to smash the two tablets of stone into pieces. If he had done that in a fit of rage, it would have been sin. God would rebuke him or even strike him dead. But God did not do that. In Deuteronomy 9:17, Moses said to God: “And I took the two tablets and cast them out of my hands and break them before your eyes”. In other words, he was doing what a prophet would do.
The children of Israel had promised to obey everything God had said, but they had broken their covenant. Moses was like saying to them, ‘If you are not prepared to obey the commandments, then you do not deserve to have it’. The next thing he did was to destroy the golden calf, ground it to powder, mix it with water, and made the children of Israel drink it. We do not know for sure why he did that.
Augustine, the church father, said that it showed how the people had to swallow their idolatry. Others believe that it was meant to make them taste the bitterness of their sins. Yet others believe that it was meant to make them swallow their own words. They promised to obey everything God said but they did not obey. All these suggestions may be possible. But the important thing was to get rid of the idol totally and completely. The golden calf was utterly destroyed which means idols are not to be tolerated.
An idol is anything that takes the place of God in our lives. It may be something seemingly harmless in itself. It can be our work, our business, a loved one or a hobby. But it can consume us if it is given the first place in our affections, in our thinking and also in our attention. AW Pink the theologian rightly said anything or anyone that comes into competition with the Lord ruling over us is an idol.
Dear friend, is there anything or anyone that has taken God’s place in our lives? Is there anything or anyone that is competing with God for our attention? So much so that we wake up thinking about it and we go to sleep thinking about it. Most of us know it is wrong to have an idol and we promise never to have one whether it be a person, a thing or an activity. But the problem is that we just put the idol in the closet. By that I mean we do not completely remove it or are done with it.
There are people who struggle with pornography. They know it is a sin. It has become the idol of their lives. They promise never to do it again. But they still keep the list of pornographic websites in their computers. And from time to time when they are tempted they return to it.
There are people who struggle with gossips. They know it is a sin. It has become the idol of their lives. They promise never to do it again. But they keep their ears tuned to the things happening in other people’s lives. Not for the good sense but bad sense. And from time to time when they are tempted they will dig out all the things they have heard and gossip about them. And the list can go on and on.
I know of someone who before his conversion was an alcoholic. He had a huge collection of very expensive alcoholic drinks. But after he became a Christian, he still kept those drinks locked up in his cupboards. Why? For what purpose? Maybe one day he might go back to it again. You and I must never make provisions for ourselves to return to the same sin again.
Like Moses who never gave the children of Israel the opportunity to go back to the golden calf. It was ground into powder, mixed with water, and the people were made to drink it so they could remember. In the same way, you and I must totally and completely remove our idols, destroy them, and never return to them again. Never make the provision to return to the same sin again. Cut off all the lines.
II. The Blame
Our second point is the blame. Everyone has to take responsibility for his or her sins. But there is a sense in which some people are more responsible than others. Like in the case of the Israelites worshipping the golden calf, there was someone who was more responsible than anyone else and it was Aaron. When Moses went up to Mount Sinai, Aaron was left in charge of the Israelites. He was their spiritual leader.
Therefore, Moses turned to him in verse 21. “And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them”? In other words, ‘Did this people do something awful to you, threaten you, or pressure you’?
It may seem as if Moses was sympathetic to his brother, Aaron, but nothing is further than the truth because he went on to say, “that [you have] brought so great a sin upon them’. Here, he called the worship of the golden calf “so great a sin”. Moses was putting the blame right where it belonged.
No matter what the people had done, Aaron had no excuse. It was a great sin. Period. As their spiritual leader, he was responsible to help them worship God. But he led them into this horrendous sin. This shows the awesome responsibility the spiritual leaders — like pastors and elders — have before God to keep the people away from sin. This shows that God will hold them accountable.
At this point, the right thing Aaron should have done was to make a full confession. He should have said, ‘It doesn’t matter what they do to me. I am the spiritual leader, so I am responsible for leading them into this great sin. It is all my fault’. But Aaron did not do that. In reality, his confession was a half-hearted one. And a half-hearted confession is no confession at all.
There are at least four problems with his confession. Allow me to briefly run through.
Firstly, he made light of the sin or minimised the severity. Verse 22, “And Aaron said, Let not the anger of my lord wax hot” or do not be angry. He made it sound as if Moses was the one who had the problem and he had to calm him down.
Sadly, this is what happens when people are confronted with their sins. They would say to the person who confronts them, ‘Why are you so angry? Why are you making such a fuss over this problem? What is the problem? The problem is with you’. By doing that, they are turning the confrontation of their sins into a personal issue. Do not be angry. You are the one who ought not to be angry.
Secondly, he put the blame on the people. The second part of verse 22-23, “thou knowest the people, that they are set on mischief. For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him”.
The phrase “set on mischief” means intend to do evil. In other words, he was saying, ‘Well, Moses, you know these people better than anyone else. You know how stubborn they are. You know they are always bent on sinning. They were the ones who said to me, “Make us gods”. It is not my fault. They made me do it. It is their fault’.
Again, this is what happens when people are confronted with their sins. They would shift the blame to someone else. ‘My parents didn’t care for me, that was why I went into drugs and alcohol. My wife didn’t love me, that was why I committed adultery. My church leaders didn’t handle the situation well, that was why I left the church and stopped worshipping God. My boss didn’t treat me fairly, that was why I misappropriated the funds’.
One important lesson we need to learn and always keep in mind is that when we want to find excuses, there will always be excuses. When we want to find someone to blame, there is always someone to blame. At times there may be some truth to our excuses. Like in the case of Aaron, the children of Israel were truly stubborn.
They were bent on sinning. They were the ones who said, “Make us gods”. But that’s besides the point. Whatever the people did, they were responsible. Whatever Aaron did, he was responsible. So what the people did was irrelevant to the sin he has committed.
As far as sin is concerned, it is always personal. No matter how much pressure he was under, he could have resisted and trusted the Almighty God to help him do the right thing. Dear friend, no matter what the people have done to us, no matter what kind of situations we are in, we must never use that as an excuse for our sins. When it comes to our sins, those things are irrelevant. There is no one for us to blame but ourselves.
Thirdly, he even tried to put the blame on Moses perhaps indirectly because he said the people said, ‘For as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has happened to him’. In a sense, ‘Your delay was not helping my situation. It was your delay that caused the people to pressure me and therefore you were to be blamed as well’.
Fourthly, and this is perhaps the most interesting part, he lied about his involvement. Look at verse 24, “And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf”.
Now, if you compare what God has said in verses 1-6 and what Aaron said here, do you see the difference? God said, ‘Aaron received the gold and he fashioned it with an instrument and built the golden calf’. Aaron left out all those details and he simply said, ‘They gave me the gold. I threw it into the fire and out came the golden calf’. If I may put it in the most ridiculous way, he was putting the blame on the fire. It was the fire that did it.
Again, oftentimes people tend to lie about their involvement. They will say things like ‘Well, I was walking and walking and walking and all of a sudden, little did I realise I was walking into the brothel. Oh, I didn’t know what happened. I met my friends, chatted with them, and all of a sudden the next moment I find myself drinking and partying with them. Oh, I didn’t know how this money got into my pocket’. People would lie about their involvement in the sin they commit.
Dear friend, when you and I are confronted with our sins, we must take full responsibility. Pray that God will forgive us and be prepared to face the consequences. A true confession will not give excuses. By the way, giving excuses will not help our situation at all. We must never make light of the sin or shift the blame to someone else or lie about our involvement.
Rather, we must be like King David. Remember when he was confronted by the prophet, Nathan, because of his sins of murder and adultery, he did not give any excuses. He simply cried out, “I have sinned against the Lord” (2 Samuel 12:13).
Anything more than that does not constitute a true confession. And without a true confession, it will not lead us to a true repentance. And without a true repentance, there will be no restoration. So dear friends, when it comes to our sins, who is to be blamed? What should be our answer? I am to be blamed. Period. May the Lord help us that we will all apply these spiritual lessons into our lives.
Let us pray. Our Father in heaven, once again thou has taught us even through the sins of the children of Israel and Aaron that we ought to understand that when it comes to sin, there will be consequences. Thou will forgive us when we confess our sins, repent and turn today. But we still have to face the consequences because thou would use the consequences of our sins to sanctify us, to teach us and remind us never to return to the same sin again.
And thou has taught us that when it comes to sin, what others have done to us is besides the point. They are responsible for what they have done and we are responsible for what we have done. As far as sin is concerned, it is always personal. We ourselves have violated thy word and sin against thee. Help us that when it comes to sin, we will not give excuses, nor will we shift the blame to someone else or minimise our sins by downplaying them or even lie about our involvement.
O Lord, remind us because we always forget. Help us that we will make a true confession. And a true confession will then lead us to a true repentance. And then we will be restored without which we will not experience all these spiritual blessings. Oh Lord, remind us and help us. Because as we leave our days on this earth, we will still sin and fall short of thee. But thou who has saved us through thy only begotten son, may thou continue to use the consequences of our sins to sanctify us and to keep us pure before thee. All this we pray giving thee thanks in Jesus name. Amen.
THE BOOK OF EXODUSGod’s Prophecy and Promise Had Come To PassGod’s Prophecy and Promise Had Come To PassExodus 1:1-7
From Prosperity to PersecutionFrom Prosperity to PersecutionExodus 1:8-14
God’s Protection in the Midst of AdversitiesGod’s Protection in the Midst of AdversitiesExodus 1:15-21
The Faith of JochebedThe Faith of JochebedExodus 1:22-2:10
The Faith Of A Beloved MotherThe Faith Of A Beloved MotherExodus 1:22-2:10; Hebrews 11:23
Moses in EgyptMoses in EgyptExodus 2:11-15
Moses in the Desert of MidianMoses in the Desert of MidianExodus 2:16-25
Moses and the Burning BushMoses and the Burning BushExodus 3:1-9
Who Are You?Who Are You?Exodus 3:10-15
Who Am I?Who Am I?Exodus 3:10-15
God’s Message to Israel and EgyptGod’s Message to Israel and EgyptExodus 3:16-22
What If They Still Don’t Believe?What If They Still Don’t Believe?Exodus 4:1-9
Send Someone ElseSend Someone ElseExodus 4:10-17
Moses’ Return to EgyptMoses’ Return to EgyptExodus 4:18-20
When Things Seemed to Get Better, They Got WorseWhen Things Seemed to Get Better, They Got WorseExodus 5:10-21
When We Have Done Everything Right, and Yet Trouble ComesWhen We Have Done Everything Right, and Yet Trouble ComesExodus 5:22-6:5
Having to Learn the Same Lesson TwiceHaving to Learn the Same Lesson TwiceExodus 6:6-12
Faithful or UnfaithfulFaithful or UnfaithfulExodus 6:13-27
What God Wants Is Our Faithfulness and ObedienceWhat God Wants Is Our Faithfulness and ObedienceExodus 6:28-7:7
The First Plague - The River of BloodThe First Plague - The River of BloodExodus 7:14-25
The Second Plague - The FrogsThe Second Plague - The FrogsExodus 8:1-15
The Third PlagueThe Third PlagueExodus 8:16-19
The Fourth PlagueThe Fourth PlagueExodus 8:20-32
The Fifth PlagueThe Fifth PlagueExodus 9:1-7
The Sixth PlagueThe Sixth PlagueExodus 9:8-12
The Seventh PlagueThe Seventh PlagueExodus 9:13-35
The Eighth PlagueThe Eighth PlagueExodus 10:1-20
The Tenth PlagueThe Tenth PlagueExodus 11:1-10
The First PassoverThe First PassoverExodus 12:1-13
The Feast of the Unleavened BreadThe Feast of the Unleavened BreadExodus 12:14-28
Departure From EgyptDeparture From EgyptExodus 12:29-42
This Do In Remembrance of MeThis Do In Remembrance of MeExodus 12:43-51; 1 Corinthians 11:23-32
Message 2: What is Church to you? My Covenantal Family!Message 2: What is Church to you? My Covenantal Family!Exodus 12:48-49, Colossians 2:11-12
Redemption and ConsecrationRedemption and ConsecrationExodus 13:1-2, 11-16
Precious Lord, Take My HandPrecious Lord, Take My HandExodus 13:17-22
Between the Desert and the Red SeaBetween the Desert and the Red SeaExodus 14:1-14
Crossing the Red SeaCrossing the Red SeaExodus 14:15-31
The Song of PraiseThe Song of PraiseExodus 15:1-21
Will You Obey Or Not?Will You Obey Or Not?Exodus 15:22-27
The Danger of a Complaining SpiritThe Danger of a Complaining SpiritExodus 16:1-3
God’s Response to Israel’s ComplaintsGod’s Response to Israel’s ComplaintsExodus 16:1-10
The Test of FaithThe Test of FaithExodus 16:11-20
Lessons About the SabbathLessons About the SabbathExodus 16:21-36
Do Not Test GodDo Not Test GodExodus 17:1-17
Lift Up Your HandsLift Up Your HandsExodus 17:8-16
The Blessedness of ReunionThe Blessedness of ReunionExodus 18:1-12
Why Do We Have Leaders?Why Do We Have Leaders?Exodus 18:13-27
I Will Carry You On Eagles’ WingsI Will Carry You On Eagles’ WingsExodus 19:1-6
Approach God Fearlessly or FearfullyApproach God Fearlessly or FearfullyExodus 19:7-15
God Reached Out And SpokeGod Reached Out And SpokeExodus 19:16-25
Thou Shalt Have No Other GodsThou Shalt Have No Other GodsExodus 20:1-3
Thou Shalt Not Make Graven ImagesThou Shalt Not Make Graven ImagesExodus 20:4-6
Thou Shalt Not Dishonour God’s NameThou Shalt Not Dishonour God’s NameExodus 20:7
Thou Shalt Keep The Sabbath DayThou Shalt Keep The Sabbath DayExodus 20:8-11
Honour Thy Father And Thy MotherHonour Thy Father And Thy MotherExodus 20:12
Thou Shalt Not KillThou Shalt Not KillExodus 20:13
Thou Shalt Not Commit AdulteryThou Shalt Not Commit AdulteryExodus 20:14
Thou Shalt Not StealThou Shalt Not StealExodus 20:15
Thou Shalt Not LieThou Shalt Not LieExodus 20:16
Thou Shalt Not CovetThou Shalt Not CovetExodus 20:17
The Response To The Ten CommandmentsThe Response To The Ten CommandmentsExodus 20:18-21
How God Wants Us To Worship HimHow God Wants Us To Worship HimExodus 20:22-26
Why Would God Allow Slavery?Why Would God Allow Slavery?Exodus 21:1-11
The Punishment Fits The Crime — a life for a lifeThe Punishment Fits The Crime — a life for a lifeExodus 21:12-17
The Punishment Fits The Crime — an eye for an eyeThe Punishment Fits The Crime — an eye for an eyeExodus 21:18-36
The Punishment Deters The Crime — property lawsThe Punishment Deters The Crime — property lawsExodus 22:1-15
The Character Of GodThe Character Of GodExodus 22:16-20
Reaching Out To The Down-And-OutReaching Out To The Down-And-OutExodus 22:21-24
The Compassion, Authority & Holiness Of GodThe Compassion, Authority & Holiness Of GodExodus 22:25-31
Truth Cannot Be Subjected To Anything But TruthTruth Cannot Be Subjected To Anything But TruthExodus 23:1-9
Remember Who God IsRemember Who God IsExodus 23:10-19
What Must We Do To Have VictoryWhat Must We Do To Have VictoryExodus 23:20-33
How We Ought To Worship GodHow We Ought To Worship GodExodus 24:1-4, 7
On What Basis Can We Approach His Majesty?On What Basis Can We Approach His Majesty?Exodus 24:4-8
Responding To God’s InvitationResponding To God’s InvitationExodus 24:9-18
The Right Attitude Of GivingThe Right Attitude Of GivingExodus 25:1-8
There I Will Meet YouThere I Will Meet YouExodus 25:9-22
Physical Or Spiritual Bread, Which Is More Important?Physical Or Spiritual Bread, Which Is More Important?Exodus 25:23-30
Let Your Light So Shine Before MenLet Your Light So Shine Before MenExodus 25:31-40
The Veil That SeparatesThe Veil That SeparatesExodus 26:1-37
A Day In Thy Court Is Better Than A ThousandA Day In Thy Court Is Better Than A ThousandExodus 27:1-19
Who Can Represent Us Before God?Who Can Represent Us Before God?Exodus 27:20-28:14
How Can We Know God’s Will?How Can We Know God’s Will?Exodus 28:15-30
Is Our Worship Attire Really Important?Is Our Worship Attire Really Important?Exodus 28:31-43
The Ordination Of PriestsThe Ordination Of PriestsExodus 29:1-21
The Provision For PriestsThe Provision For PriestsExodus 29:22-29
Remind Us For We Always ForgetRemind Us For We Always ForgetExodus 29:36-46
Sweet Hour Of PrayerSweet Hour Of PrayerExodus 30:1-10
The Danger Of The Number GameThe Danger Of The Number GameExodus 30:11-16
The Importance Of SanctificationThe Importance Of SanctificationExodus 30:17-21
The Anointing Of OilThe Anointing Of OilExodus 30:22-38
No Such Thing As An Unimportant Calling Or GiftNo Such Thing As An Unimportant Calling Or GiftExodus 31:1-11
The Most Ignored CommandmentThe Most Ignored CommandmentExodus 31:12-18
We Forget So QuicklyWe Forget So QuicklyExodus 32:1-6
Guilty As ChargedGuilty As ChargedExodus 32:7-14
Who Is To Be Blamed?Who Is To Be Blamed?Exodus 32:15-24
Who Is On The Lord’s Side?Who Is On The Lord’s Side?Exodus 32:25-29
I Will Die For You If I CanI Will Die For You If I CanExodus 32:30-35
I Will Not Go With YouI Will Not Go With YouExodus 33:1-11
If Thy Presence Go Not With Me, Carry Us Not Up HenceIf Thy Presence Go Not With Me, Carry Us Not Up HenceExodus 33:12-23
If Thy Presence Go Not with Me, Carry Us Not Up HenceIf Thy Presence Go Not with Me, Carry Us Not Up HenceExodus 33:12-23
I Will Show You Who I AmI Will Show You Who I AmExodus 34:1-7
