God’s Workmanship

SERMON OUTLINE

• I. What We Were
• II. What God Has Done

TRANSCRIPT

Our text this morning is taken from Ephesians chapter 2. Please turn with me to Ephesians chapter 2, and let me read from verse 1 to verse 10. Ephesians 2:1-10. “And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Amen.

As we have seen previously, the Apostle Paul has spoken of the glory of the church in God's purpose. The church is the body of Christ, the fullness of Him that filleth all in all. The church is the recipient of the richest blessings imaginable. It is the canvas on which the glory of God's grace is wonderfully, and unmistakably, and eternally displayed.

Paul has spoken also of the power of God and he has prayed that the church will know more of this power. In verse 19 of chapter 1: " The exceeding greatness of his power to us-ward who believe." This is something very encouraging for us to remember: the power of God that has been at work, that is at work, and that will be at work in us and for us.

Paul's prayer, remember, was a prayer for knowledge: ‘The eyes of your understanding being enlightened; that ye may know, know the hope of His calling, know the riches of His inheritance, know the exceeding greatness of His power.’ (Ephesians 1:18-19) This was a power displayed in the resurrection of Christ from the dead. The same power that is now at work in us who believe in Christ. Our deadness in sins was just as real as His deadness in the grave. Our quickening is just as drastic as the change from physical death to physical life.

And on the day appointed, indeed, as we learned, as Christ is risen to glory, so we will be risen. We are quickened together with Christ. We are raised up together and made to sit together in heavenly places, as we have just read.

All of this is a view of the church and of ourselves as God's workmanship. The focus is on God and what He has done — His workmanship, both on a broad and corporate scale. And now, especially as we come to chapter 2, on the level of the individual believer and his experience.

And this is a view of the church and of ourselves that we need to have. This is foundational for us. This is who we are. This is what we are. If we lose sight of this, we lose everything. We must see ourselves in this light. We must see ourselves first of all as creatures. In the Psalms, we are reminded in Psalm 100:3: "It is He that hath made us, and not we ourselves." We must see God as our Creator, we as His creatures.

But more than that, as redeemed saints, we must see ourselves as the special objects of God's workmanship — His loving and careful design. God has been very gracious to us. God has been very gracious to mankind. He formed us from the dust, breathed the breath of life. He made us in His image.

God has been exceedingly, abundantly gracious to us as fallen sinners. When we rejected His goodness, when we refused to acknowledge Him as our Creator and Sovereign, when we rebelled against Him, when we were fallen in Adam, the Lord made the way for us to be redeemed in Christ. This is the thought that must grip us. This is the greatest thing imaginable, isn't it? That we, who are sinners and rebels and condemned, can be saved graciously by the mercy of God, for "His great love wherewith He loved us." (Ephesians 2:4)

What greater message can there be than this simple message? God loves you. And yet this is exactly what we lose sight of. This is exactly what we take for granted. God loves us in Christ. He saves us. He raises us up together in Christ. And yet we forget.

We go about our days as if this is not true, as if this is not real. We go about our days as if this is not who we are. We lose sight of what God has done. We lose sight of His workmanship. And we don’t praise Him. We don’t worship Him. We don’t glorify Him. We don’t live for Him. We don’t obey Him as we ought.

This ought to grip us. This thought should never leave us. The wonder of this reality should never fade from our minds. This is something so amazing. It is because of our frailty and our weakness and our foolishness that we, after a while, stop wondering at this. This is a reminder for us. What we have seen of the glory of the church must come home to us. And that’s what we’ve read here at the beginning of chapter 2.

This is for each of us: “You hath He quickened.” (Ephesians 2:1) This glorious thing that God has done is not outside us but in us. If God’s work in the church cannot be passed by with indifference, if what God has done in the church we cannot fail to appreciate and to praise, much more we cannot take for granted what God has done in us: that we are God’s workmanship.

This is something the Apostle Paul lays out here in this passage we’ve read in two steps. First of all, what we are, and then secondly, what God has done — or, to put it another way, the canvas and the work of the artist, the raw materials and the work of the sculptor. All this to give a picture of us as God’s workmanship. And these are the two things that we want to consider as we go through this passage: the two parts of this picture, what we are and what God has done.

I. What We Were

First of all, what we are. Paul begins here with our condition apart from Christ. This is the starting point because it is the chronology of our own experience, but also because this is the backdrop against which the grace and the mercy and the love of God are properly displayed. This is the backdrop against which we can see most clearly the glory of God. This is where we have to begin.

What were we before our salvation in Christ? This is described in Scripture in the starkest of terms. What were we? We were dead. ‘You who were dead in trespasses and sins.’ (Ephesians 2:1) That was the realm of our deadness. We were dead in trespasses and sins. We were dead to all that is good and righteous and holy. We were dead in that realm and unresponsive to all that is in this realm. That’s the picture of deadness.

That’s what we see, isn’t it? When someone is dead, there is a separation, something very tragic. Here we are in the realm of life, and there they lie unresponsive to life in the realm of death. This is the picture here. There is that spiritual realm, that realm of spiritual life and wholeness, holiness, and righteousness. But here we are in our deadness, dead in trespasses and sins, unresponsive to those things, cut off from those things, separated from those things.

And this is what we were. This was our life — such as it was, hardly deserving of the name, really a deadness rather than life. We were in this world living as the rest of the world, in dismissal of God, in denial of God, in a conceit of independence and self-determination, but really pushed around by the forces of darkness. That’s the picture here: "Ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience." (Ephesians 2:2) Enthralled to the devil and under his dominion. That is what we were.

We like to think that we are special, that we are informed, that we are enlightened, that we are independent, that we make our own way, that no one is lord over us. That’s our conceit. Religion is blind superstition. God is a fairy tale. There’s just me. I go my way. No one controls me.

But in our pursuit of the lust of the flesh and of the mind, we are walking according to the course of the world, according to the prince of the power of the air. The thought here is something like that of the devil and his demons pervading the air around us, exerting their influence, working their designs while we are dead, dead in our sins, powerless really to resist the prince of the power of the air.

Of course, this is not meant to be taken in a kind of superstitious way, as if we look about for shadows that move. This is not a silly campfire story to scare people. ‘Oh, there’s a demon there, look at that shadow!’ But this is something real. There is that spiritual realm. The devil and his demons are real. They are active in the world. They have an interest in our affairs. But what is that interest?

They have an interest in our deception and death. Remember what the Lord said to the unbelieving Jews in John 8:44: "Ye are of your father the devil, and the lusts of your father ye will do." They were under his control. They were doing the devil’s desire. And what was his desire? Deception and death. He was a murderer from the beginning, and abode not in the truth, the father of lies.

This is the realm we were in. Living, but really dead. We were the children of disobedience. That is, we were characterised by disobedience. We were in rebellion against God, and that rebellion was stirred up by the devil. He is working in the children of disobedience. That was our condition.

That’s a very bleak and grim picture, isn’t it? We are not in the kingdom of righteousness and light. We are in the kingdom of darkness. We are under the rule of that prince of darkness. He is working in us. We were in a way his workmanship. He was working in us. He was influencing, moving, stirring up that evil that was in us. We were doing his will. We were contrary to truth, contrary to what is right. We were outside of life, in this realm of death. And we were all like this.

Paul goes on in verse 3: "Among whom also we all had our conversation in times past." (Ephesians 2:3) We all. And in light of what Paul says later in Ephesians, the “we all” there I think is meant to emphasise that both Jews and Gentiles are like this by nature.

The Jews had this sense of superiority, which we see displayed very prominently in the Pharisees in their opposition to the Lord Jesus. They had this self-righteousness. They thought that they were right with God. They were better than others. They were above others.

Remember in Luke 18, the Lord represented the prayer of the Pharisee: ‘Lord, I thank you that I am not like other men, I am not a murderer, I am not an extortioner, I am not like this publican, I am better than others.’ (Luke 18:11-12). That’s the way they thought.

In Romans 2, the Apostle Paul represents this self-righteousness also. Romans 2:17-18: "Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, and knowest His will, and approvest the things that are more excellent, being instructed out of the law; and art confident that thou thyself art a guide of the blind, a light of them which are in darkness, an instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law." This was their self-righteousness. We know we are better.

But Paul here reminds us we all were like this — Jews and Gentiles alike apart from Christ. This is our condition. And it’s not only the Jews, not only the Pharisees, who need this reminder. We all have this tendency to self-righteousness. We all can very easily think this way: ‘I’m better than others. I’m not like this person. I’m not like that person.’

But this is how we must see ourselves: We were dead in trespasses and sins. We were the children of disobedience. We were in the kingdom of darkness. We were by nature the children of wrath, even as others. Children of wrath. Again, characterised by wrath. The wrath of God abiding on us. The holy wrath of a holy God. That was our condition.

Does that seem like a strange thing? The wrath of God. What about God is love? Yes, He is. And we read later on in the very next verse of His great love. But He is also the God of justice. And even when we think on human terms, when we see injustice, when we see exploitation, when we see abuse, are we not angered? Do we not cry out for justice, for punishment? Is it love to turn a blind eye to heinous crimes and sins?

But we are the heinous criminals and sinners. The wrath of God abides on us. As much as we are angry at great and evil things that are done in the world, the wrath of God was abiding on us for our trespasses and sins. We were heading for the full consummation of that wrath in the eternal punishment of the lake of fire. This is how we need to think about ourselves and our lives in the world, about the carnality and sin that consumed us before we were graciously saved by God.

This is the backdrop. And that’s what it means to receive the grace of God in salvation. Without this recognition, there’s no room, as it were, for grace. We carve out a little space for our work, for our glory. But this is what we need to realise.

And therefore also, when we are quickened, we don't want these things anymore. We don't want to walk according to the course of the world anymore. We don't want to be worked in by the prince of darkness. We don't want him to have that influence over us. We don't want to fulfil the desires of the flesh and of the mind as before because we see it for what it is. We see our past life not as life, but as death. We don't want it. We put it away from us.

II. What God Has Done

This recognition is so important. This is what we were. And against this backdrop, the words of verse 4 are all the more wonderful. The "but" there is all the more distinctive, all the more stark: "But God, who is rich in mercy, for his great love wherewith he loved us." (Ephesians 2:4)

You see, that's the richness. That's the greatness. You don't see the richness until you see verses 1, 2, and 3. You don't see the greatness until you see that is what we were. The mercy, and love, and grace of God for sinners such as these. He is rich in mercy because he had mercy on me. He had mercy on you. He is rich in mercy.

Even when we were dead in sins, God commended his love toward us, that while we were yet sinners, Christ died for us. This is the wonder of the gospel. When we were dead in sins, he has quickened us together with Christ. Both the justice and the love of God come together in the gospel. Neither one is contradicted. Neither one is cancelled. Both are fulfilled.

The justice of God is fulfilled in the punishment of Christ on our behalf. The love of God is fulfilled in our salvation for Christ's sake. Our deadness is laid on Christ so that he suffered eternal death in our place, and his life is given to us so that we are quickened together with Christ, made alive from the dead. His resurrection is the emblem of our salvation, the stamp of assurance that his sacrifice on our behalf has been accepted.

As Jesus said in John 14:19:"Because I live, ye shall live also." Just as his death is over, so in him our death is over. Eternal life has begun. And what a life this is! Remember, we were children of disobedience. We were children of wrath, but now the wrath of God no longer abides on us, but the love and favour of God in Christ. He has raised us up together and made us sit together in heavenly places in Christ. It's done already. That's the language here. We are awaiting the consummation, but it is a sure thing.

If you look at Colossians 3:3: "For ye are dead, and your life is hid with Christ in God." It's already done. We are just waiting for the consummation of it. You've got the keys to the flat already. The transaction is completed. You are a homeowner. The flat is yours. You're just waiting for the whole process of moving in, taking up residence, as it were.

He has raised us up together and made us sit together in heavenly places in Christ. We who were children of wrath are now accepted into the presence of God, into the household of God. We are now in heavenly places in Christ. That's the greatness of what God has done. And he has done it again that he might display the exceeding riches of his grace in his kindness toward us.

This is a display that will continue for all ages. Just as a master artist might display his masterpieces, we are the display of the exceeding riches of the grace of God. How great is God's grace? Just look at me. Look at you. The exceeding riches of his grace. Because that is what we were, and this is what we are now by his grace.

God displays his power greater than that of the prince of the power of the air. God displays his power greater than the power of death and the one who had the power of death, which is the devil.

And so you see, our loneliness, our inadequacy, our helplessness, our deadness in trespasses and sins, is the appropriate backdrop for the display of the mighty power and grace of God. He permitted that condition in which we all were so that the exceeding riches of His grace might be displayed in a way they could not have been otherwise.

And it is this grace that is emphasised most strongly here. "By grace ye are saved." (Ephesians 2:5) That thought in verse 5 is picked up again here in verse 8: "For by grace are ye saved." (Ephesians 2:8) And again, we see this most clearly when we grasp our condition fallen in Adam.

When we see that even faith itself, the instrumental cause of our salvation, the means by which we receive the grace of God, even that faith itself is God's gift. It didn't come from us. God worked it in us. The faith that we exercise is God's gift.

We were dead in trespasses and sins. We were dead. We were unresponsive. He brought us to life. That is a transformation for which we get no credit. There is no room for our work. Our salvation is not of works, lest any man should boast. The focus is on God's work, his workmanship.

We are not self-made men. We hear many stories like this, don't we? Someone who begins with nothing and then rises to the top. And there's room for boasting. I did this. I made it. I started with nothing. You see, I didn't have all the advantages that other people have. Therefore, my success is all the more remarkable. Therefore, I am all the more glorious. Therefore, I can boast all the more. I'm a self-made man.

But not for us. Our salvation is God's work, not ours. It is he that hath made us, and not we ourselves (Psalm 100:3). And this continues throughout the Christian life. We are his workmanship from beginning to end, from faith to faith. We are not saved to be left on our own. God doesn't bring us up and then say, ‘Now you go and shine. You go and glorify yourselves. I've given you this much. The rest is up to you.’

No, we are continually the objects of his grace. He continues to work in us. All that we do, all the good works that we do, bring glory to Him, because though these works are done by us, we are ultimately His workmanship, and so we continue to be a display of the grace of God. The whole Christian life is such a display.

But this is the wondrous thing that we really need to recognise. What is God's workmanship? You see, this is the place for works in the Christian life: good works, not as the product of our own unaided efforts, but good works as works that God has ordained for us and works that God has enabled us to do. So that as we perform these works faithfully according to his will, by his gracious enabling, we bring glory to him.

It is this picture that fulfils most emphatically the thought of the Psalm again, Psalm 100: "It is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture." (Psalm 100:3)

To God must be ascribed our creation and also our recreation. "If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new." (2 Corinthians 5:17)

We have been transformed so that now we are the opposite of that picture earlier on. Now as God's workmanship we no longer fulfil the desires of the flesh and of the mind, but the desires of God. We're no longer children of wrath, but objects of love and favour. No longer children of disobedience, but now of obedience, good works.

That's what we walk in now, not the cause of the world. We don't walk according to the prince of the power of the air, but we walk according to God. We walk in good works, works of obedience, not works of self-promotion. Works performed according to the will of God, not works performed according to our own whims.

Remember in Matthew 7: ‘Not every one that saith unto me, Lord, Lord, but he that doeth the will of my Father which is in heaven. Many will say to me in that day’. (Matthew 7:21-22). Look at all that we have done. Look at our good works. The Lord says on that day, He will say to them, ‘I never knew you. You are workers of iniquity, not workers of good works.’

The good works that we perform are not anything that we conjure up in our minds, but what God has commanded us to do in his Word. As we faithfully obey this is what God has ordained that we should walk in.

This must be our course now. But you see again, that's the picture. That's the wonder — God's workmanship and yet our work. The amazing thing is that these two things go together. We are his workmanship, and yet we are ordained to walk in good works. We walk in good works. We do these works. And yet we are God's workmanship.

And this is in line with the movement, as we saw earlier, of the whole epistle to see the Christian life as a calling, as a vocation, something to which we are called. Remember we saw how in chapters 1, 2, and 3 the foundation is laid — the doctrine, what the church is, what we are, God's calling — and then from chapter 4 onwards we are exhorted to walk worthy of that calling.

But this is the picture: to see the Christian life as a calling. The Christian life is a life of diligent activity. The Christian life is a life of work, of full engagement. But it is not the life of an automaton. It's not the life of a robot.

That's the marvellous thing. It's not something hopeless and despairing. Not like Sisyphus, you know, the myth of Sisyphus who was condemned to roll a stone up a hill, and as soon as he got near to the top, it would roll down again. That's not our life.

We are not doing these things despairing that everything will be undone, because we are working out what God has worked in us. We are doing the work of God. This is something that will succeed. This is something that will prosper. It is God's work that we are doing. It cannot fail.

And yet also, it is not a proud and boastful endeavour. There's no room for self-praise, self-promotion, or self-glory because we are working out what God has worked in us. And this is also not something merely automatic or robotic or routine. We are not robots. We are God's workmanship.

It's not as if some great inventor has built a machine to perform some good work. You push a button and the machine does everything. We have plenty of these machines now, right? Every morning, you push a button and the machine gives you a nice cup of coffee. All praise to the inventor of that machine. Whoever invented that machine did something amazing. You press a button and suddenly you have a cup of coffee. You don't have to do any work. The machine does it all for you. That's good for the inventor of the machine, but not good for the machine. It's just a machine. It has no agency. It does what it is constructed to do. You push a button and it does the work. But that's not God's workmanship. That's not what we are.

God didn't create a race of robots to do things without thinking, without agency, without responsibility, that the earth might be filled with good works as a matter of cause. He has ordained that we should walk in good works. But it's a calling. It's more like a master teaching an apprentice than an inventor building a machine.

But really, it is impossible to find an exact analogy for it because this is something unique. We are utterly dependent on God. We can do nothing without him. We were dead, and he has brought us to life. The life that we live now is his life worked in us.

It is the life of Christ in us, not our own life. We have nothing of our own. We have no room to boast. It is all of God's grace from beginning to end. We are utterly dependent on God's gracious working in us. And yet we are fully responsible for working out what He has worked in us. This is God's workmanship.

Not a terracotta army of silent statues to fill the earth. Not an army of robots. Not a legion of puppets, but a people. A people to be his own. "It is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture." (Psalm 100:3) That's God's workmanship.

He has made us a people who love him, who serve him joyfully and willingly, who do what he has called us to do with full engagement, with full desire, with full devotion. We do it willingly. We do it cheerfully. And yet he is the one who has worked in us so that he gets all the glory.

But we have agency. We have responsibility. We are called to this. Not forced. Not compelled. We're not puppets whose strings are being pulled. We are people called to serve the Lord, called to follow him, a bride for his Son.

This is the greatest motivation, isn't it? To live for the Lord. The greatest motivation that He has saved you graciously and now calls you. He calls you. He wants you to come to Him. He wants you to live for Him. He wants you to serve him wholeheartedly. He wants you to do it. He will not do it for you. He will not force you. He calls you so graciously, so lovingly, so wonderfully.

He has given us such a salvation as to set us free, to obey Him and serve Him freely, out of love and gratitude. Should we not give our all to this great endeavour? The life that you live as a Christian is the life that God calls you to. Doesn't this add a magnificent colour to everything that we do?

We live in the church not as in a mere human society, but as in the household of God, filled by His Spirit, with the gifts of His Spirit, each with our own individual calling. We live in our families as husband and wife, parent and child, not in a mundane biologically conditioned relationship, but as part of our calling from the Lord. Every part of life is raised to a new and lustrous sphere because now we are truly alive, not dead anymore. We are alive.

The Christian life is a calling. And that's what the Apostle Paul will go on to elaborate. In light of who we are, in light of what God's calling is, we are exhorted to walk worthy. There's the wonder of it right there — that we are exalted to walk worthy. It's not treated as if it's automatic. We are given responsibility. We are given agency. We are called. God wants you to do it.

This is a life of full engagement. Use all your faculties, use all your resources, use all your capabilities and capacities to live for the Lord. This is what we were meant to be. This is something we are joyfully willing to do because we see that He has quickened us when we were dead in trespasses and sins.

And this is something that we do with confidence and hope because we have the assurance of all the things that God has promised in Christ. "For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them." (Ephesians 2:10)

What a glorious thing God has done. And what glory that we can be part of this is all by the amazing grace of God. He finds us useless, doesn’t He? Dead in trespasses and sins, but He doesn't save us and then say, ‘You know, you're useless, so I'm going to do everything for you. You don't do anything. Whatever you do, you will spoil. I know you. You're useless. You're worthless. You can't do anything.’ He doesn't say that to us.

Sometimes that's the way we talk, right, to others: ‘You can't do it. I must do everything for you.’ God doesn't say that to us. He does do everything for us, and yet He calls us, ‘Walk worthy of what I have called you to do. Live this life that I have commanded you to do. You cannot do it, but I will enable you.’

And then we live, and we're really alive. What a great salvation this is. What an amazing grace of God. This is the greatest motivation for us to live for Him. Not to take these things for granted. We have a salvation unlike anything in the universe. We have something so precious that God has given to us. He deserves all glory and all praise. He deserves all our love, all our devotion, all our gratitude. He deserves everything.

Let's close with a word of prayer.

Our Father in heaven, how we thank you for this great and glorious salvation that you saved us to be your people, to live for you. You saved us to be a bride for your Son, the Lord Jesus Christ. You call us to this life of activity and work, and yet we are your workmanship. This is a great mystery. The more we think of it, the more we wonder at it.

We thank you for what you have done. And we pray you will help us to walk worthy of this calling. In the first place just to appreciate what it is that you have done in saving us in this way and calling us in this way.

Help us never to take it for granted and help us to bend every sinew and to give every effort to living the life that you have called us to live. No longer according to the course of this world, no more the prince of the power of the air and his influence, but your Word and your Spirit. Enable us and help us in this, that we may always bring glory to your name.

In Jesus' name we ask. Amen.

THE BOOK OF EPHESIANS

All Spiritual Blessings

All Spiritual Blessings

Ephesians 1:1-7

The Exceeding Greatness of His Power

The Exceeding Greatness of His Power

Ephesians 1:20-23

God’s Workmanship

God’s Workmanship

Ephesians 2:1-10

Message 1: Hindrances to a Personal Relationship with God (Part 1)

Message 1: Hindrances to a Personal Relationship with God (Part 1)

Ephesians 2:1-10

Message 1: The Nature of Faith

Message 1: The Nature of Faith

Ephesians 2:8, Hebrews 11:1

Message 2: Hindrances to a Personal Relationship with God (Part 2)

Message 2: Hindrances to a Personal Relationship with God (Part 2)

Ephesians 2:11-18

Good Friday Service: Reconciliation with God

Good Friday Service: Reconciliation with God

Ephesians 2:11-18

One Body, One Spirit, One Building

One Body, One Spirit, One Building

Ephesians 2:11-22

The Amazing Prospect And Awesome Responsibility Of Being A Christian

The Amazing Prospect And Awesome Responsibility Of Being A Christian

Ephesians 2:19-22

God Is Able

God Is Able

Ephesians 3:20-21

Walk Not as the Gentiles

Walk Not as the Gentiles

Ephesians 4:17-24

A Walk to Remember

A Walk to Remember

Ephesians 4:17-32

Be Careful How You Live

Be Careful How You Live

Ephesians 5:15-17

Message 6: What is a healthy and strong marriage? One that obeys God’s model!

Message 6: What is a healthy and strong marriage? One that obeys God’s model!

Genesis 2:24, Ephesians 5:22-33

Honour and Obey Thy Parents

Honour and Obey Thy Parents

Deuteronomy 5:16; Ephesians 6:1-3

Message 7: What are children for? Heritage of godly seed for Christ!

Message 7: What are children for? Heritage of godly seed for Christ!

Psalm 127:3, Malachi 2:15, Ephesians 6:4

Be Prayerful

Be Prayerful

Ephesians 6:18